But at this point the reader unaccustomed to social questions will experience a difficulty. He will naturally think of this much of change we have broached, as if it was to happen in a world that otherwise was to remain just as the world is now, with merchants, landowners, rich and poor and all the rest of it. You are proposing, he may say, what is no doubt a highly desirable but which is also a quite impossible thing. You propose practically to educate all the young of the country and to pay at least sufficient to support them and their mothers in decency--out of what? Where will you get the money? That is a perfectly legitimate question and one that must be answered fully if our whole project is not to fall to the ground. So we come to the discussion of material means, of the wherewithal, that is to say to the "Economics" of Socialism. The reader will see very speedily that this great social revolution we propose necessarily involves a revolution in business and industry that will be equally far reaching. The two revolutions are indeed inseparable, two sides of one wheel, and it is scarcely possible that one could happen without the other. Of course the community supports all its children now--the only point is that it does not support them in its collective character as a State "as a whole." All the children in the world are supported by all the people in the world, but very unfairly and irregularly, through the intervention of that great multitude of small private proprietors, the parents. When the parents fail, Charity and the Parish step in. If the reader will refer to those ten cases from Edinburgh I have already quoted in Chapter III., § 1, he will note that in eight out of the ten there comes in the eleemosynary element; in the seventh case especially he will get an inkling of its waste. A change in the system that diminished (though it by no means abolished) this separate dependence of children upon parents, each child depending upon those "pieces" from its particular parental feast, need not necessarily diminish the amount of wheat, or leather, or milk in the world; the children would still get the bread and milk and boots, but through different channels and in a different spirit. They might even get more. The method of making and distribution will evidently have to be a different one and run counter to currently accepted notions; that is all. Not only is it true that a change of system need not diminish the amount of food in the world; it might even increase it. The Socialist declares that his system would increase it. He proposes a method of making and distribution, a change in industrial conditions and in the conventions of property, that he declares will not only not diminish but greatly increase the production of the world, and changes in the administration that he is equally convinced will insure a far juster and better use of all that is produced.