Chinese on relief are unheard-of, mainly because of a centuries-old custom of family unemployment insurance, whereby those who have jobs help out less fortunate relatives. Furthermore, Chinese pride and "face" forbid acceptance of gratuities from strangers or public authorities. How backward they are! Because of respect for family and elders, juvenile delinquency is practically unknown among New York's Chinese. The sons of Cathay continue to be "pacifistic" in their dealings with white men. If humanly possible, they avoid contact with the white man's system of courts and police. They settle all their own squabbles according to their own customs and Oriental laws. If both litigants are members of the same social or commercial organization, such as a tong or a family club, the elders arbitrate the argument. But if they belong to rival organizations, the quarrel is taken to Shavey Lee, so-called "Mayor of Chinatown," or to the Chinese Benevolent Society. If either is unable to work out a satisfactory solution, the Consul General of the Republic of China, with offices in Radio City, is called on to act as a court of final appeal. His verdict is always accepted, though one or both litigants may be American-born, thus American citizens. Strangely enough, under the provisions of New York State's model arbitration act, most of these decisions by the representative of a foreign government are accepted as law. (Another example of how the Chinese did it first.) However, should these verdicts be unenforceable in American courts, all Chinese parties observe them religiously. They have to. Failure to do so amounts practically to a death sentence--at least exile. For if a Chinese went contrary to the rules, he would be ostracized from the community and unable to do business with any other member of the community. If he owned a restaurant, he couldn't hire Chinese waiters, buy Chinese provisions or serve Chinese customers. There is a movement afoot to tear Chinatown down and relocate its remaining inhabitants throughout the city. The buildings are fire hazards and health menaces. But the Chinese are fighting stubbornly to retain their communal district. They say it is the only Chinatown in America that looks authentically like China. Also, it smells like it. The visitor who has been to San Francisco's Chinatown first will be struck by the almost complete absence from the streets of our section of Chinese females over the age of 14. New York's Chinatown, much older, is far more conservative than those in other cities, or even in China, where the world has moved. Our Chinese women spend most of their time in the home (which is regrettable, because they are dainty and pretty) while their men are out in the world.