New York Times Current History: The European War, Vol 1, No. 1: From the Beginning to March, 1915, With IndexVarious
History
New York Times Current History: The European War, Vol 1, No. 1: From the Beginning to March, 1915, With Index
Various
World War, 1914-1918
Not only is Germany the elect of Providence but the sole elect, and
other nations are rejected. The sign of her election is the annihilation
of the three legions of Quinctilius Varus, and her eternal task is to
revenge herself for the insolence of the Roman General. "We shall give
battle to Hermann and we shall avenge ourselves, "_und wollen Rache
haben_." Thus ran the celebrated national song. _Der Gott, der Eisen
wachsen liess_.
*Germanism and God.*
German civilization has developed in antagonism with the Greco-Roman
civilization. To adopt the former was on the part of God to reject the
latter. Therefore German consciousness, realized without hindrance in
all its force, is but the Divine consciousness. _Deutschtum_ = God and
God = _Deutschtum_. In practice it is enough that an idea is
authentically German in order that we may and must conclude that it is
true, that it is just, and that it ought to prevail.
What are the essential dogmas of this truth, which is German because it
is true and which is true because it is German? German metaphysicians
explain that to us more clearly than is usual by thought. The first
quality of this truth is that it is in opposition to what classic or
Greco-Latin thought would recognize as true. The latter has sought to
discover what in man is essentially human, to render man superior to
other beings, and to substitute more and more the superior elements for
the inferior elements in human life--reason for blind impulse, justice
for force, good for wickedness. It has undertaken to create in the world
a moral force capable of controlling and humanizing material forces. To
this doctrine, which rests upon man as its centre and which was
essentially human, German thought opposes itself as the infinite opposes
the finite, the absolute the relative, the whole the part. The disciples
of the Greeks had at their disposition no light except that of human
reason; the German genius possesses a transcendent reason which pierces
the mysteries of the absolute, of the Divine. What would light be
without the shadow from which it is detached? How could the ego exist if
there was not somewhere a non ego to which it is opposed? Evil is not
less indispensable than good in the transcendent symphony of the whole.
Public-domain text, read in full here on John Shaqi.
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