New York Times Current History: The European War, Vol 1, No. 1: From the Beginning to March, 1915, With IndexVarious
History
New York Times Current History: The European War, Vol 1, No. 1: From the Beginning to March, 1915, With Index
Various
World War, 1914-1918
There is something more. It may be a satisfaction for a Greco-Latin,
impelled by his mediocre logic to say that good is good, evil is evil,
but these simple formulas are contrary to the truth per se. Good by
itself is absolutely impotent to realize itself. It is only an idea, an
abstraction. The power and faculty of creation belong to evil alone. So
that if good is to be realized it can only be by means of evil, and by
means of evil left entirely to itself. God could not exist if He were
not created by the devil, and thus, in a sense, evil is good and good is
bad. Evil is good because it creates. Good is bad because it is
impotent. The supreme and true divine law is just this: That evil left
to itself, evil as evil, gives birth to good, which, by itself, would
never be able to advance from the ideal to the real. "I am," said
Mephistopheles, "part of that force which always wishes evil and always
creates the good." Such is the divine order. He who undertakes to do
good by good will only do evil. It is only in unchaining the power of
evil that one has a chance to realize any good.
From these metaphysical principles questions raised by the idea of
civilization receive most remarkable solutions.
*The Essence of Civilization.*
What is civilization in the German and true sense of the word?
Nations in general, especially the Latin nations, put the essence of
civilization in the moral element of human life, in the softening of
human manners. To those who understand human culture in this way the
Germans will apply the words of Ibsen's Brand, "You wish to do great
things but you lack energy. You expect success from mildness and
goodness." According to the German thought, mildness and goodness are
only weakness and impotence. Force alone is strong and force _par
excellence_ is science, which puts at our disposal the powers of nature
and indefinitely multiplies our strength. Science, then, should be the
principal object of our efforts. From science and from the culture of
scientific intelligence there will necessarily result, by the effect of
Divine grace, the progress of the will and of the conscience which is
called moral progress. It is in this sense that Bismarck said,
"Imagination and sentiment are to science and intelligence what the
tares are to the wheat. The tares threaten to stifle the wheat; that is
why they are cut down and burned." True civilization is a virile
education, aiming at force and implying force. A civilization which
under pretext of humanity and of courtesy enervates and softens man is
fit only for women and for slaves.
Public-domain text, read in full here on John Shaqi.
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