When the Pakeha first came to New Zealand, they often ignorantly
violated _tapu_, and how much they suffered in consequence depended
upon the character and temper of the community. The Maori were not
ungenerous, and in cases of inadvertence frequently made allowances
and spared accordingly. On the other hand, two great navigators,
Captain Cook and Marion du Fresne, were slain because of their trespass
on ground which was _tapu_, and sacred in the eyes of the South Sea
Islanders.
_Tapa_--to command--was in effect the law of might against right, that
Good old rule, the simple plan,
That they should take who have the power,
And they should keep who can.
In practice it consisted in commanding, or, as we might say,
"commandeering" anything one fancied to one's own use.
Indicating the desired object, the claimant would observe, "That
club"--or tree, or canoe, or whatever it happened to be, "is _tapa_
to me. It is my skull," or "my eye," or "my backbone. I command it to
myself."
The article thus denominated was held to belong to the claimant, since
no one could justly urge that a man's skull, eye or backbone was not
his own. Yet, if the practice were abused, an appeal could be made,
and a chief had power to undo the _tapa_ and order restitution of the
property claimed. After a battle, disputes frequently arose between
those who claimed priority in having applied the _tapa_ to articles in
possession of a foe whom they had then still to vanquish.
This was the law of _muru_, which the Maori accepted philosophically
enough, because, though vexatious, it fell with equal severity upon all.
If a man committed an offence against the community, he was punished by
the community, his fellow-tribesmen adjusting the fine and collecting
it with a generous appreciation of their individual requirements.
For example, if one accidentally killed another, he was punished for
depriving the community of a useful member. If a man carelessly damaged
public property, he was punished by the loss of his own. Even if the
damage done merely affected another private person, compensation was
assessed by means of _muru_, and, as no money circulated in those days,
the fine was exacted in goods.
The victim of his own indiscretion, sighing at the crookedness of fate,
always made provision against the day of reckoning and, having politely
inquired on what day _muru_ was to be enforced, issued instructions to
the ladies of his family to prepare the best feast possible in the time
at their command.
On the appointed day the avengers arrived, yelling "_Murua! Murua!_" An
idea of the justice of what followed may be gathered when it is stated
that _muru_ means "plunder."
Each member of the party is armed, and so is the rueful sinner who
awaits developments with sensations much resembling those of the Jew in
presence of King John and his rough-and-ready dentists.
Public-domain text, read in full here on John Shaqi.
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