Were a man forced to flee, it was considered an act of the greatest
friendship if he delayed to decapitate a dead or wounded comrade, so
that, though the latter's body might be rent in pieces, and very likely
swallowed, his head might suffer no dishonour, and the family _mana_ be
saved.
The heads thus rescued were subjected to prolonged exposure to air and
steam and smoke, after which they underwent treatment at the hands of
experts. The final result was that the head retained a wonderfully
lifelike appearance, the _moko_ marks remaining plainly visible. The
heads were set up in places of honour, with that ceremony which these
paladins of the South Seas invariably observed, to be handed down from
generation to generation along with stirring tales of the valorous
warriors upon whose shoulders they had once sat.
We are learning that our brown hero was by no means faultless. He was
not above insulting his vanquished foe, and saw no reason why he should
not do a brave and helpless man to death with revolting tortures. The
extinction of life did not satisfy him; he must mutilate the bodies of
the slain and spurn the dishonoured corpse.
Surely his appetite for revenge must now be glutted; his ingenuity can
suggest nothing more in the way of _utu_; his passion-inflamed mind
devise no further stroke of insolent hate.
Alas! The violent climax is yet to be reached; the abysmal depth of
degradation to be plumbed; the savage nature to be laid bare in all its
hideousness.
The pity of it! This man, so strong, so brave, so keen of intelligence;
this man with brain so clever and hand so deft that he can fashion that
wonderful thing, a war-canoe, with nought but tools wrenched from the
unwilling earth; this man who is a loving husband, a fond father; who
in future years is destined to take his place beside the white invader
of his dominion; this man can sink to the level of the beast, which,
having slain, must fall to and eat. Lower, indeed, he descends; for the
brute kills that it may satisfy its hunger, but the Maori that he may
inflict the crowning dishonour upon his dead foe and upon the children
of the slain.
Cannibalism, if not a respectable, is a very ancient practice, for
Homer and Herodotus mention the _anthropophagi_; but it is impossible
to say when it originated, and the why and wherefore of the horrid
custom can be still less easily come at. Some have argued that it began
in a craving for animal food; but these seem to have lost sight of the
fact that there are in Africa cannibals who live in regions teeming
with game, just as in the South Sea Islands there are cannibals who
till modern times were forced to content themselves with an almost
purely vegetable diet. If the same motive animated both of these in
their adoption of the practice, that motive can obviously not have been
a hankering after animal food.
Public-domain text, read in full here on John Shaqi.
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