Yet he occasionally fell into the common error of crediting the race
with the disposition of the individual, so that, if one lied or
thieved, the natives in that particular part are set down as "lying and
thievish." But, though they opposed his efforts to explore the interior
of the country, and so disappointed him, Captain Cook's experience
among the Maori left him little to complain of; while the failings they
displayed might well have been recognised as, first, the faults of
their age and race, and second, the faults common to all men, white,
brown, yellow, or black.
Still, for all his criticisms, Captain Cook was never personally harsh
in his dealings with the Maori, and it would have been well had his
subordinates imitated more exactly his fine magnanimity. The following
account of an Englishman's hasty temper, and the cool judgment, not to
say generosity, of the Maori chiefs, is very instructive.
On one occasion, when a party of Maori visitors were leaving the
ship, Lieutenant Gore missed a piece of calico, which he was possibly
endeavouring to exchange for native articles. Confident that a certain
Maori had stolen the stuff, Gore deliberately fired at the man as he
sat in the canoe, and killed him. The lieutenant was right in his
belief, for, when the canoe reached the shore, the blood-stained
calico was found beneath the dead man; but his action was that of a
savage--worse, since he, no doubt, claimed a higher order of mind. The
only excuse that can be offered for Gore is that he lived at a time
when even children were hanged for stealing trifles, and he may have
believed himself entitled to mete out this rough-and-ready justice.
What followed? The Maori--admittedly savages--did not at once return
and clamour for revenge; though an eye for an eye and blood for blood
was one of the strongest articles in their creed. No; the chiefs took
the matter in hand, calmly and dispassionately judged the dead man and
found him guilty of theft. Therefore, they determined that _utu_ should
not be exacted on account of the killing of their tribesman. That
they were perfectly sincere, and did not seek to disguise sentiments
of hatred and desire for revenge under a mask of forgiveness, is
entirely proved by the fact that Captain Cook landed after this unhappy
occurrence and went about among them just as if nothing had happened.
It is right to say that Captain Cook was no party to his subordinate's
impetuous action, for violence was foreign to his methods. Says one of
his biographers--"It was impossible for any one to excel Captain Cook
in kindness of disposition, as is evident from the whole tenor of his
behaviour, both to his own men and to the many savage tribes with whom
he had occasion to interfere."
Public-domain text, read in full here on John Shaqi.
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