Municipal government -- United States; Peace; Political participation -- United States; Social justice; Working class -- United States
Cultural education as it is at present carried on in the most advanced
schools, is to some extent correcting the present detached relation
of women to industry but a sense of responsibility in relation to the
development of industry would accomplish much more. As men earned
their citizenship through their readiness and ability to defend their
city, so perhaps woman, if she takes a citizen’s place in the modern
industrial city, will have to earn it by devotion and self-abnegation
in the service of its complex needs.
The old social problems were too often made a cause of war in the
belief that all difficulties could be settled by an appeal to arms. But
certainly these subtler problems which confront the modern cosmopolitan
city, the problems of race antagonisms and economic adjustments, must
be settled by a more searching and genuine method than mere prowess
can possibly afford. The first step toward their real solution must
be made upon a past experience common to the citizens as a whole and
connected with their daily living. As moral problems become more and
more associated with our civic and industrial organizations, the
demand for enlarged activity is more exigent. If one could connect the
old maternal anxieties, which are really the basis of family and tribal
life, with the candidates who are seeking offices, it would never be
necessary to look about for other motive powers, and if to this we
could add maternal concern for the safety and defence of the industrial
worker, we should have an increasing code of protective legislation.
We certainly may hope for two results if women enter formally into
municipal life. First, the opportunity to fulfill their old duties and
obligations with the safeguard and the consideration which the ballot
alone can secure for them under the changed conditions, and, second,
the education which participation in actual affairs always brings.
As we believe that woman has no right to allow what really belongs
to her to drop away from her, so we contend that ability to perform
an obligation comes very largely in proportion as that obligation is
conscientiously assumed.
Public-domain text, read in full here on John Shaqi.
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