Municipal government -- United States; Peace; Political participation -- United States; Social justice; Working class -- United States
and our utter lack of adaptability has something to do with the fact
that the South Italian remains in the city where he soon forgets his
cunning in regard to silk worms and olive trees, but continues his old
social habits to the extent of filling an entire tenement house with
the people from one village.
We also exhibit all the Anglo-Saxon distrust of any experiment with
land tenure or method of taxation, although our single-tax advocates do
not fail to tell us daily of the stupidity of the present arrangement.
It might, indeed, be well to make a few experiments upon an historic
basis before their enthusiasm converts us all. For centuries in
Russia the Slavic village, the mir system of land occupation, has
been in successful operation, training men within its narrow limits
to community administration. Yet when a persecuted sect from Russia
wishes to find refuge in America, we insist that seven thousand
people shall give up all at once a system of land ownership in which
they are experts. Americans declare the system to be impracticable,
although it is singularly like that in vogue in Palestine during the
period of its highest prosperity. We cannot receive them in the United
States, because our laws have no way of dealing with such cases.
And in Canada, where they are finally settled, the unimaginative
Dominion officials are driven to the verge of distraction concerning
registration of deeds and the collection of taxes from men who do not
claim acres in their own names, but in the name of the village. The
official distraction is reflected and intensified among the people
themselves, to the point of driving them into the mediaeval “marching
mania,” in the hope of finding a land in the south where they may carry
out their inoffensive “mir” system. The entire situation might prove
that an unbending theory of individualism may become as fixed as status
itself, although there are certainly other factors in the Doukhobor
situation--religious bigotry, and the self-seeking of leadership.
In spite of the fact that the Canadian officials have in other
matters exhibited much of the adaptability which distinguishes the
British colonial policy, they are completely stranded on the rock of
Anglo-Saxon individualistic ownership, and assume that any other system
of land tenure is subversive of government, forgetting that Russia
manages to exert a fair amount of governmental control over thousands
of acres held under the system which they so detest.
Public-domain text, read in full here on John Shaqi.
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