World War, 1914-1918 -- Personal narratives, Australian
Now we know a little of what it means, for so many of our best have died
for us. So many real if not material crosses have been lifted on the low
hills of Flanders; so many have laid down their lives for the race, that
we are beginning to understand.
There is nothing morbid in these thoughts of Christ dying. The Cross to
the soldier is full of sweet helpfulness, it appeals to him with
comfort.
Everard Owen, in a poem which we are allowed to reprint from _The
Times_, called 'A Kind Hill to Souls in Jeopardy,' gives us the idea of
tender succour which men see in Calvary:
There is a hill in England,
Green fields and a school I know,
Where the balls fly fast in summer,
And the whispering elm-trees grow.
A little hill, a dear hill,
And the playing-fields below.
There is a hill in Flanders
Heaped with a thousand slain,
Where the shells fly night and noontide
And the ghosts that died in vain.
A little hill, a hard hill
To the souls that died in pain.
There is a hill in Jewry,
Three crosses pierce the sky,
On the midmost He is dying
To save all those who die,
A little hill, a kind hill
To souls in jeopardy.
What will the Church do with the men when the God of Battles gives the
remnant back to us? We shall have to make room for them. They will want
a simple and strong religion. Something to call forth and use the heroic
in them. They will not stay in the Church if there is 'nothing doing,'
for they are intensely practical.
To recapitulate. The war has shown the political unimportance of the
Churches in Europe. The Will of God was not expressed clearly enough or
sufficiently by them to prevent the war. The World was stronger than the
Church and imposed its will upon the Church.
Now that we are at war, the Churches are still divided in their witness
for righteousness. Even the Church, which, beyond all others, calls
itself Catholic, is not catholic in the sense of unity, for it speaks
with different voices in Austria, Belgium, Germany, and France. The
Church which calls itself Orthodox has failed to give the people a lead
in Russia. With us the lack of unity in the Christian Church has
weakened its testimony in the nation and marred its work in the Army.
Once more, therefore, in the history of the world, the King of
Righteousness, who is also the Prince of Peace, is recalled in human
life as the God of Battles.
Public-domain text, read in full here on John Shaqi.
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