News from Nowhere; Or, An Epoch of Rest: Being Some Chapters from a Utopian RomanceMorris, William
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News from Nowhere; Or, An Epoch of Rest: Being Some Chapters from a Utopian Romance
Morris, William
Utopias
"Another cognate cause of crimes of violence was the family tyranny,
which was the subject of so many novels and stories of the past, and
which once more was the result of private property. Of course that is
all ended, since families are held together by no bond of coercion, legal
or social, but by mutual liking and affection, and everybody is free to
come or go as he or she pleases. Furthermore, our standards of honour
and public estimation are very different from the old ones; success in
besting our neighbours is a road to renown now closed, let us hope for
ever. Each man is free to exercise his special faculty to the utmost,
and every one encourages him in so doing. So that we have got rid of the
scowling envy, coupled by the poets with hatred, and surely with good
reason; heaps of unhappiness and ill-blood were caused by it, which with
irritable and passionate men--_i.e._, energetic and active men--often led
to violence."
I laughed, and said: "So that you now withdraw your admission, and say
that there is no violence amongst you?"
"No," said he, "I withdraw nothing; as I told you, such things will
happen. Hot blood will err sometimes. A man may strike another, and the
stricken strike back again, and the result be a homicide, to put it at
the worst. But what then? Shall we the neighbours make it worse still?
Shall we think so poorly of each other as to suppose that the slain man
calls on us to revenge him, when we know that if he had been maimed, he
would, when in cold blood and able to weigh all the circumstances, have
forgiven his manner? Or will the death of the slayer bring the slain man
to life again and cure the unhappiness his loss has caused?"
"Yes," I said, "but consider, must not the safety of society be
safeguarded by some punishment?"
"There, neighbour!" said the old man, with some exultation "You have hit
the mark. That _punishment_ of which men used to talk so wisely and act
so foolishly, what was it but the expression of their fear? And they had
need to fear, since they--_i.e._, the rulers of society--were dwelling
like an armed band in a hostile country. But we who live amongst our
friends need neither fear nor punish. Surely if we, in dread of an
occasional rare homicide, an occasional rough blow, were solemnly and
legally to commit homicide and violence, we could only be a society of
ferocious cowards. Don't you think so, neighbour?"
"Yes, I do, when I come to think of it from that side," said I.
"Yet you must understand," said the old man, "that when any violence is
committed, we expect the transgressor to make any atonement possible to
him, and he himself expects it. But again, think if the destruction or
serious injury of a man momentarily overcome by wrath or folly can be any
atonement to the commonwealth? Surely it can only be an additional
injury to it."
Said I: "But suppose the man has a habit of violence,--kills a man a
year, for instance?"
Public-domain text, read in full here on John Shaqi.
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