His work, entitled, OBSERVATIONS UPON THE PROPHECIES OF HOLY WRIT, PARTICULARLY THE PROPHECIES OF DANIEL AND THE APOCALYPSE OF ST. JOHN, first published in London, in 1733 4to. consists of two parts: the one devoted to the Prophecies of Daniel, and the other to the Apocalypse of St. John. In the first part, he treats concerning the compilers of the books of the Old Testament;—of the prophetic language;—of the vision of the four beasts;—of the kingdoms represented by the feet of the image composed of iron and clay;—of the ten kingdoms represented by the ten horns of the beast;—of the eleventh horn of Daniel's fourth beast; of the power which should change times and laws;—of the kingdoms represented in Daniel by the ram and he-goat;—of the prophecy of the seventy weeks;—of the times of the birth and passion of Christ;—of the prophecy of the Scripture of Truth;—of the king who doeth according to his will, and magnified himself above every god, and honoured Mahuzzims, and regarded not the desire of women;—of the Mahuzzim, honoured by the king who doeth according to his will. In the second part, he treats of the time when the Apocalypse was written, of the scene of the vision, and the relation which the Apocalypse has to the book of the law of Moses, and to the worship of God in the temple;—of the relation which the Apocalypse has to the prophecies of Daniel, and of the subject of the prophecy itself. Newton regards the prophecies as given, not for the gratification of man's curiosity, by enabling him to foreknow; but for his conviction that the world is governed by Providence, by witnessing their fulfilment. Enough of prophecy, he thinks, has already been fulfilled to afford the diligent seeker abundant evidence of God's providence. The whole work is marked by profound erudition, sagacity and argument. And not less learning, penetration and masterly reasoning are conspicuous in his HISTORICAL ACCOUNT OF TWO NOTABLE CORRUPTIONS OF SCRIPTURES IN A LETTER TO A FRIEND. This[Pg 41] Treatise, first accurately published in Dr. Horsley's edition of his works, relates to two texts: the one, 1 Epistle of St. John v. 7; the other, 1 Epistle of St. Paul to Timothy iii. 16. As this work had the effect to deprive the advocates of the doctrine of the Trinity of two leading texts, Newton has been looked upon as an Arian; but there is absolutely nothing in his writings to warrant such a conclusion.