Niebuhr's lectures on Roman history, Vol. 1 (of 3)Niebuhr, Barthold Georg
History
Niebuhr's lectures on Roman history, Vol. 1 (of 3)
Niebuhr, Barthold Georg
Rome -- History
libertatem_; Appius wanted to give them _contra libertatem_. Upon this,
all who were in the Forum flocked together, and adjured him to put off
the sentence, at least until the father, who was serving in the field,
should be able to return. When the lictor tried to use force, such a
number of plebeians filled the market-place, that Appius had not the
courage to insist upon his decision, but requested the plaintiff to
rest content with the surety until the next court-day; yet in order
to prevent any thing that might appear like a conspiracy, the morrow
was named for the trial. At the same time, he sent messengers into the
camp to have the father detained with the army; but the latter had
already been fetched beforehand by the betrothed lover of the maiden,
and other kinsmen, and he appeared on the following day in the Forum.
The semblance of justice was now abandoned. Had Appius allowed the
cause to be tried in due form, the father would have unmasked the
lie; and so he said that he was satisfied that the damsel was the
slave of the plaintiff, and ordered her to be taken away. Amidst the
general dismay at this decision, Virginius collected himself; and
while pretending to bid farewell to his daughter, and to put some
questions to the nurse, he stabbed her with a knife taken from one of
the stalls in the Forum, under a portico, and with the bloody weapon
walked unmolested out of the city back into the camp again. Here the
soldiers unanimously refused obedience to the decemvirs, the two armies
joining. But the accounts contradict each other: some state that they
occupied the Sacred Mount, and at the first secession the Aventine;
others the reverse. It is to be remarked that the commonalty has now
twenty leaders, and is therefore standing again under the guardianship
of its tribunes (phylarchs). These elected among themselves two men
who were to hold the presidency, and to treat with the authorities,
whom the people in the city had abandoned. The _tribuni sacrosancti_
were abolished by the decemviral constitution; but the _tribuni_
had continued as wardens of their tribes. With these at their head,
they held out against the senate and the decemvirs in a more decided
insurrection than that of forty years before; for at that time they had
separated themselves in order to recover their rights, but now they
were completely armed as for war. In this contest the decemvirs must
needs have succumbed, especially as many patricians evidently fell off
from them, although, as Livy correctly remarks, they were for the most
part well pleased with the decemviral constitution, as they were freed
by it from the tribunician power. Nevertheless there were many, as for
instance Valerius and Horatius, who were for the restoration of the old
constitution, because they were convinced that the tribunate worked in
a very wholesome manner as a check upon the power of the consuls. Thus
it was determined to treat with the _Plebes_, and a peace was concluded.
Public-domain text, read in full here on John Shaqi.
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