Niebuhr's lectures on Roman history, Vol. 1 (of 3)Niebuhr, Barthold Georg
History
Niebuhr's lectures on Roman history, Vol. 1 (of 3)
Niebuhr, Barthold Georg
Rome -- History
Terentianus Maurus, who belongs to the end of the third century,
speaks of it when treating of the Anacreontic verse, because the first
division of the Saturnian bears some resemblance to it. But the real
Saturnian verse is quite a different one, which I intend shortly to
prove in a detailed treatise. It has many forms, and is altogether
distinct from Greek metres. The Latin term for Rhythmus, which in later
times only was applied to Greek metres, is _numeri_. But the Greek
metre is based on music and quantity, while in theirs the Romans really
_counted_, the syllables being little measured, or rather not at all:
a certain degree of rhythm was, however, kept. Our ancestors, in the
same way, had no idea of short and long syllables in the Greek manner;
and in the old Latin church hymns likewise short syllables are made
long, and _vice versa_. Plautus and Terence also, in their iambic and
trochaic verses, really observed the ryhthmical measure only, and not
the quantity. This is the case with all northern people. The pervading
characteristic of the Saturnian verse is this, that it must consist of
a fixed number of trisyllabic feet. Generally speaking there are four
of them, in which either Bacchics or Cretics interchange with Spondees.
Sometimes the Cretics and sometimes the Bacchics predominate. When kept
distinct they have a very fine movement; but they are usually very much
mingled together, so that it is difficult to make them out.
These verses, found from the very earliest times, are quite analogous
to the Persian, Arabian, and to our own old German and northern ones,
and also to those of the Anglo-Saxon, and to all in which alliteration
prevails. The old German verse is divided into two halves, in the first
of which two words begin with the same consonant, which once more
occurs again in the second, and it has four beats. In the old Saxon
Harmony of the Gospels there is this quadruple measure, and likewise
in Otfrid and others; but five or six measures may also be found.
In Persian poetry there are uniformly four feet of three syllables
each; in Arabic this is often the case, but not unseldom there are
quadrisyllabic ones also. Exactly agreeing with these are the Spanish
_coplas de arte major_, which were in use before the introduction
of the Alexandrine, and have also passed into the Flemish. In all
probability this metre was also used in the longer poems of the
Provençal. This old Roman syllabic measure is universal in the Roman
poems down to the seventh century. I have found a long string of them,
and a chapter of an old grammarian with fragments of wonderful beauty,
principally from Nævius. This important treatise on the Saturnian
verse I shall publish. For this grammarian has really understood that
metre,[37] which in Plautus is worked up to a high degree of beauty.
Public-domain text, read in full here on John Shaqi.
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