Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament. — John Shaqi
Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament.Holberg, Ludvig
Science
Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament.
Holberg, Ludvig
Utopias -- Early works to 1800; Voyages, Imaginary -- Early works to 1800
My landlord carried me, on a high festival day, to this academy. On this
occasion a Madic, or teacher in philosophy, was elected. The candidate
made a very prosy speech on some philosophical question, after which,
without farther ceremony, he was entered, by the administrators, on
the list of the public teachers.
On our way home from the academy, we met a criminal, led by three
watchmen. By sentence of the kaki, he had been bled, and was now on his
way to the city hospital. I inquired concerning his crime, and was
answered, that he had publicly lectured on the being and qualities of
God--a subject entirely forbidden in this country. Disputants on these
matters are regarded as insane, and are always sent to the mad-house,
where they are doctored, until they recover their sound reason. I
exclaimed: Heaven and Earth! how would such laws operate on our globe,
where thousands of priests quarrel every day about the divine
attributes, the nature of spirits, and other secrets of the same
character? Truly, here they would all be sent straight-way to the
mad-house. These, among many other singular customs, I observed during
my college life. Finally, the time came when, furnished with appropriate
testimonies from the teachers, I was ordered to court. Here is my
certificate. How angry and confused, was I, when I read it:--
"In accordance with your royal order, we hereby send the
animal, which sometime since came down to us from the
firmament; which animal calls itself man. We have, with
sedulous care and patient industry, taught this singular
creature in our school, and after a very severe examination,
pronounce it to be very quick in its perceptions and very
docile in its manners. Nevertheless, from its obtuse and
miserable judgment--which we believe arises from its too
hasty inferences--its ridiculous scepticism on
unquestionable points, and its no less ridiculous credulity
on doubtful ones, we may scarcely number it among sensible
beings. However, as it is far quicker on its legs than any
of our race, we humbly suggest, that it is very well adapted
for the situation of a running-camp-footman. Written at our
Seminary at Keba by your Highness' most humble servants.
NEHEK, JOKTAN, RAPASI, KILAK."
I returned sorrowfully to my landlord, and begged of him with tears in
my eyes, to use his influence to alter the nature of my certificate from
the Karatti, and to show them my testimony from the academy of
Copenhagen, in which I was represented as a remarkable student. He
replied to me, "that this diploma might be well enough in Copenhagen,
where probably the shadow was regarded more than the substance: the bark
more than the sap; but here, where the kernel was more important than
aught else, it was of no use."
Public-domain text, read in full here on John Shaqi.
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