Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament.Holberg, Ludvig
Science
Niels Klim's journey under the ground: being a narrative of his wonderful descent to the subterranean lands; together with an account of the sensible animals and trees inhabiting the planet Nazar and the firmament.
Holberg, Ludvig
Utopias -- Early works to 1800; Voyages, Imaginary -- Early works to 1800
Here, between melon vines and moist strawberry,
Flow milky brooks and amber streams of mead;
There, luscious wine, from crystal, spouts more merry,
As Bacchus from his slumber had been freed.
Far down along the mountain's verdant side,
The limpid juice, with golden lustre, ripples.
In dales, soft undulating, oozing glide
Sweet waters, out of teeming nature's nipples;
And trees of Paradise their branches reach,
Bending with purple plum and mellow peach.
From all the land nutritious savors rise,
To bless its sons, then mount to scent the skies.
These advantages do not, by any means, make the inhabitants happy. It
occurred to me, that laborers in harsher climates are much better off
than these people, who necessarily languish in idleness and luxury.
Next to Lalak is Mardak, inhabited by cypresses. Of these are different
descents or races, determined by the number or shape of their eyes. Here
is a list of the varieties:
Nagiri, who have oblong eyes; to whom all objects appear oblong.
Naquire, whose eyes are square.
Palampi, who have very small eyes.
Jaraku, with two eyes, which are turned in opposite directions.
Mehanki, with three eyes.
Panasuki, with four eyes.
Harramba, whose eyes occupy the whole forehead; and finally,
Skodolki, who have a single eye in the neck.
The most numerous and powerful of these races, are the Nagirians. Kings,
senators and priests are always chosen from this class. None are
admitted to any office, but those who acknowledge and testify by oath,
that a certain table, dedicated to the sun and placed in the temple, is
oblong. This table is the holiest object of mardakanic worship. The
oath, to be taken by aspirants to honors, is as follows:
"Kaki manaska quihampu miriac jakku, mesimbrii caphani crukkia, manaskar
quebriac krusondora."
In English:
"I swear, that the holy table of the sun seems oblong to me, and I
promise to remain in this opinion until my last breath."
When the neophyte, of either class, has sworn this oath, he is taken up
among the Nagirians, and is qualified for any office. On the day after
my arrival, as I walked in the market-place, I met a party bearing an
old man to the whipping post. I asked them the nature of his offence,
and was told that he was a heretic, who had publicly declared that the
holy table of the sun appeared square to him.
I immediately entered the temple, being curious to know whether or not
my eyes were orthodox. The table was certainly square to my view, and I
said so to my landlord, on my return. This tree, who had been recently
appointed a church-warden, drew a deep sigh on this occasion, and
confessed that it also seemed square to him, but that he dared not
express such an opinion, openly, from fear of being ejected from office,
if not worse.
Trembling in every joint, I quietly left this region, fearful that my
back might suffer on account of my heterodox vision.
Public-domain text, read in full here on John Shaqi.
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