Nietzsche: His Life and WorksLudovici, Anthony M. (Anthony Mario)
Philosophy
Nietzsche: His Life and Works
Ludovici, Anthony M. (Anthony Mario)
Nietzsche, Friedrich Wilhelm, 1844-1900
Be that as it may, it is safe to maintain that he was a poet of no
mean order; not a mere versifier or rhapsodist, but a poet in the
old Greek sense of the word, _i.e._ a maker, in our time such men are
so rare that we are apt to question whether they exist at all, for
poetasters have destroyed our faith in them. Goethe was perhaps the
last example of the type in modern Europe, and although we may recall
the scientific achievements of men like Michelangelo, Leonardo da Vinci
and Galileo, we are not sufficiently ready to associate their divining
and intuitive power in the department of science with their purely
artistic and poetic achievements, despite the fact that the two are
really inseparable.
Knowing the high authority with which poets of this order are wont
to sneak, it might be supposed that we should approach Nietzsche's
innovations in the realm of science with some respect, not in spite of,
but precisely owing to, his great poetic genius. Unfortunately to-day
this no longer follows. Too thoroughly have we divorced science from
emotion and feeling (very wrongly, as even Herbert Spencer and Buckle
both declared), and now, wherever we see emotion or a suggestion of
passion, we are too apt to purse our lips and stand on our guard.
When we consider that Nietzsche was ultimately to prove the bitterest
enemy of Christianity, and the severest critic of the ecclesiastic, his
antecedents seem, to say the least, remarkable. His father, Karl Ludwig
Nietzsche, born in 1813, was a clergyman of the German Protestant
Church; his grandfather had also taken orders; whilst his grandmother
on his father's side was descended from a long line of parsons. Nor do
things change very much when we turn to his mother's family; for his
maternal grandfather, Oehler, was also a clergyman, and, according to
Nietzsche's sister, he appears to have been a very sound, though broad,
theologian.
Yet, perhaps, it is we who are wrong in seeing anything strange
in the fact that a man with such orthodox antecedents should have
developed into a prophet and reformer of Nietzsche's stamp; for we
should remember that only a long tradition of discipline and strict
conventionality, lasting over a number of generations, is able to rear
that will-power and determination which, as the lives of most great
men have shown, are the first conditions of all epoch-making movements
started by single individuals.
Public-domain text, read in full here on John Shaqi.
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