Night and Morning, Volume 1Lytton, Edward Bulwer Lytton, Baron
General
Night and Morning, Volume 1
Lytton, Edward Bulwer Lytton, Baron
English fiction
Had he fallen, then, into kind hands, and under
guiding eyes, his passions and energies might have ripened into rare
qualities and great virtues. But perhaps as Goethe has somewhere said,
"Experience, after all, is the best teacher." He kept a constant guard
on his vehement temper--his wayward will; he would not have vexed his
mother for the world. But, strange to say (it was a great mystery in the
woman's heart), in proportion as he became more amiable, it seemed that
his mother loved him less. Perhaps she did not, in that change,
recognise so closely the darling of the old time; perhaps the very
weaknesses and importunities of Sidney, the hourly sacrifices the child
entailed upon her, endeared the younger son more to her from that natural
sense of dependence and protection which forms the great bond between
mother and child; perhaps too, as Philip had been one to inspire as much
pride as affection, so the pride faded away with the expectations that
had fed it, and carried off in its decay some of the affection that was
intertwined with it. However this be, Philip had formerly appeared the
more spoiled and favoured of the two: and now Sidney seemed all in all.
Thus, beneath the younger son's caressing gentleness, there grew up a
certain regard for self; it was latent, it took amiable colours; it had
even a certain charm and grace in so sweet a child, but selfishness it
was not the less. In this he differed from his brother. Philip was
self-willed: Sidney self-loving. A certain timidity of character,
endearing perhaps to the anxious heart of a mother, made this fault in
the younger boy more likely to take root. For, in bold natures, there is
a lavish and uncalculating recklessness which scorns self unconsciously
and though there is a fear which arises from a loving heart, and is but
sympathy for others--the fear which belongs to a timid character is but
egotism--but, when physical, the regard for one's own person: when moral,
the anxiety for one's own interests.
Public-domain text, read in full here on John Shaqi.
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