It is our calamity. The devil has come among us, and has begun by taking possession of all the cleverest fellows. Yet, forsooth, this is the enlightened age. Marry, how? Did our ancestors go peeping about with dark lanterns, and do we walk at our ease in broad sunshine? Where is the manifestation of our light? By what symptoms do you recognise it? What are its signs, its tokens, its symptoms, its symbols, its categories, its conditions? What is it, and why? How, where, when is it to be seen, felt, and understood? What do we see by it which our ancestors saw not, and which at the same time is worth seeing? We see a hundred men hanged, where they saw one. We see five hundred transported, where they saw one. We see five thousand in the workhouse, where they saw one. We see scores of Bible Societies, where they saw none. We see paper, where they saw gold. We see men in stays, where they saw men in armour. We see painted faces, where they saw healthy ones. We see children perishing in manufactories, where they saw them flourishing in the fields. We see prisons, where they saw castles. We see masters, where they saw representatives. In short, they saw true men, where we see false knaves. They saw Milton, and we see Mr Sackbut. MR FLOSKY The false knave, sir, is my honest friend; therefore, I beseech you, let him be countenanced. God forbid but a knave should have some countenance at his friend's request. MR TOOBAD 'Good men and true' was their common term, like the chalos chagathos of the Athenians. It is so long since men have been either good or true, that it is to be questioned which is most obsolete, the fact or the phraseology. MR CYPRESS There is no worth nor beauty but in the mind's idea. Love sows the wind and reaps the whirlwind.[9] Confusion, thrice confounded, is the portion of him who rests even for an instant on that most brittle of reeds--the affection of a human being. The sum of our social destiny is to inflict or to endure.[10] MR HILARY Rather to bear and forbear, Mr Cypress--a maxim which you perhaps despise. Ideal beauty is not the mind's creation: it is real beauty, refined and purified in the mind's alembic, from the alloy which always more or less accompanies it in our mixed and imperfect nature. But still the gold exists in a very ample degree. To expect too much is a disease in the expectant, for which human nature is not responsible; and, in the common name of humanity, I protest against these false and mischievous ravings. To rail against humanity for not being abstract perfection, and against human love for not realising all the splendid visions of the poets of chivalry, is to rail at the summer for not being all sunshine, and at the rose for not being always in bloom. MR CYPRESS