"Was it done by their thinkers and scholars? The greatest of these died
before 1870.
"Was it done by getting into possession of the mouth of the Rhine, or
of the access to the Danish Sounds, which formerly debarred them from
the sea? They do not possess the mouth of the Rhine, nor Denmark to the
present day.
"Nothing has changed in the material or intellectual world making the
Germany of to-day more advantageous for commerce or power than it had
been formerly.
"Except the victorious wars of 1866 and of 1870.
"Can such an evident connection of fact be overlooked? And would Russia
have introduced the Duma without the battle of Mukden? It is waste of
time even for the immortals to press this point much longer.
"As in this case, so in nearly all the other cases, Cynics revile
abuses the sole remedies for which they violently combat. In their
negative attacks they brandish the keenest edges of the swords, daggers
and pins of Logic; in their positive advices they browbeat every person
in the household of logical thought.
"Yet, worthless, or very nearly so, as they may be as teachers of
truth, they are powerful as writers of pamphlets. For this is what
their literature comes to. They do not write dramas, nor novels.
They can do neither the one, nor the other. But they write effective
pamphlets in the apparent form of dramas and novels.
"They are pamphleteers, and not men of letters.
"In that lies their undeniably great force. They instinctively choose
as eccentric, as loud, and as striking forms and draperies of ideas as
possible, so as to rouse the apathetic Philistine to an interest in
what they say. They are full of absurdities; but which of us here can
now after centuries of experience venture to make light of the power of
the absurd?
"Error and Absurdity are so powerful, so necessary, so inevitable, that
Protagoras was perhaps not quite wrong in saying that Truth herself is
only a particular species of Error.
"Once, many years ago, I despised the Cynics, and my own master
Socrates made light of them. But at present I think differently. When
Socrates said, with subtle sarcasm, to Antisthenes: 'I see your vanity
peeping out through the holes of your shabby garment,' Antisthenes
might have retorted to him: 'And I, O Socrates, see through these very
holes how short-sighted you are.'
"For have we not lived to see that while all revere Socrates in words,
they follow the pupils of Antisthenes in deeds? The Cynics, fathered
by Antisthenes, begot the Stoics; and the Stoics were the main ferment
in the rise and spread of Christianity. Many of the sayings and
teachings and doings of the Cynics, which we at Athens made most fun
of, have long since become the sinews and fibres of Christian ideas
and institutions. There is greater similarity and mental propinquity
between Antisthenes or Diogenes and St Paul, than between Socrates and
St Augustine of Hippo.
Public-domain text, read in full here on John Shaqi.
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