Nil Darpan; or, The Indigo Planting Mirror, A Drama.: Translated from the Bengali by a Native.Mitra, Dinabandhu
History
Nil Darpan; or, The Indigo Planting Mirror, A Drama.: Translated from the Bengali by a Native.
Mitra, Dinabandhu
Indigo industry -- India -- Bengal -- Drama
their love of truth, for their great experience and strict impartiality,
are continually expanding themselves lotus-like on the surface of the
lake of the Civil Service. Therefore, it is becoming fully evident that
these great men will very soon take hold of the rod of justice in order
to stop the sufferings which the ryots are enduring from the great giant
_Rahu_, the Indigo Planter.
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Footnote 1:
_Shamchand_ is an instrument made of leather, used by the Planters for
beating the ryots.
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PERSONS OF THE DRAMA.
[Illustration]
GOLUK CHUNDER BASU. |
NOBIN MADHAB } _Sons of Goluk Chunder_.
BINDU MADHAB }
SADHU CHURN—_A neighbouring Ryot_.
RAY CHURN—_Sadhu’s brother_.
GOPI CHURN DAS—_The Dewan_.
J. J. WOOD } _Indigo Planters_.
P. P. ROSE }
THE AMIN OR LAND MEASURER.
A KHALASI, _a Tent-pitcher_.
TAIDGIR—_Native Superintendent of Indigo Cultivation_.
Magistrate, Amla, Attorney, Deputy Inspector, Pundit, Keeper of
the Gaol, Doctor, a Cow-keeper, a Native Doctor, Four Boys, a
Latyal or Club-man, and a Herdsman.
WOMEN.
SABITRI—_Wife of Goluk Chunder_.
SOIRINDRI—_Wife of Nobin_.
SARALOTA—_Wife of Bindu Madhab_.
REBOTI—_Wife of Sadhu Churn_.
KHETROMANI—_Daughter of Sadhu_.
ADURI—_Maid-servant in Goluk Chunder’s house_.
PODI MOYRANI—_A Sweetmeat Maker_.
FIRST ACT—FIRST SCENE.
SVAROPUR—GOLUK CHUNDER’S GOLA OR STORE-HOUSE.
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GOLUK CHUNDER BASU _and_ SADHU CHURN _sitting_.
_Sadhu._ Master I told you then we cannot live any more in this
country. You did not hear me however. _A poor man’s word bears
fruit after the lapse of years._
_Goluk._ O my child! Is it easy to leave one’s country? My family
has been here for seven generations. The lands which our
fore-fathers rented have enabled us never to acknowledge ourselves
servants of others. The rice which grows, provides food for the
whole year, means of hospitality to guests, and also the expense
of religious services; the mustard seed we get, supplies oil for
the whole year, and, besides, we can sell it for about sixty or
seventy rupees. Svaropur is not a place where people are in
want.—It has rice, peas, oil, molasses from its fields, vegetables
in the garden, and fish from the tanks;—whose heart is not torn
when obliged to leave such a place? And who can do that easily?
Public-domain text, read in full here on John Shaqi.
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