might have special power given him to persecute her--though the
Zamenoys in their wrath should be able to crush her--even though her
own father should refuse to see her, she would be true to the Jew. Love
to her should be so sacred that no other sacredness should be able to
touch its sanctity. She had thought much of love, but had never loved
before. Now she loved, and, heart and soul, she belonged to him to whom
she had devoted herself. Whatever suffering might be before her, though
it were suffering unto death, she would endure it if her lover demanded
such endurance. Hitherto, there was but one person who suspected her.
In her father's house there still remained an old dependant, who,
though he was a man, was cook and housemaid, and washer-woman and
servant-of-all-work; or perhaps it would be more true to say that
he and Nina between them did all that the requirements of the house
demanded. Souchey--for that was his name--was very faithful, but with
his fidelity had come a want of reverence towards his master and
mistress, and an absence of all respectful demeanour. The enjoyment of
this apparent independence by Souchey himself went far, perhaps, in
lieu of wages.
"Nina," he said to her one morning, "you are seeing too much of Anton
Trendellsohn."
"What do you mean by that, Souchey?" said the girl, sharply.
"You are seeing too much of Anton Trendellsohn," repeated the old man.
"I have to see him on father's account. You know that. You know that,
Souchey, and you shouldn't say such things."
"You are seeing too much of Anton Trendellsohn," said Souchey for the
third time. "Anton Trendellsohn is a Jew."
Public-domain text, read in full here on John Shaqi.
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