. . . Mrs. Ray, in her quiet way, expressed much joy that Mr.
Comfort's son-in-law should have been successful, and that
Baslehurst should not have disgraced itself by any connection
with a Jew. To her it had appeared monstrous that such a one
should have been even permitted to show himself in the town as a
candidate for its representation. To such she would have denied
all civil rights, and almost all social rights. For a true spirit
of persecution one should always go to a woman; and the milder,
the sweeter, the more loving, the more womanly the woman, the
stronger will be that spirit within her. Strong love for the thing
loved necessitates strong hatred for the thing hated, and thence
comes the spirit of persecution. They in England who are now
keenest against the Jews, who would again take from them rights
that they have lately won, are certainly those who think most of
the faith of a Christian. The most deadly enemies of the Roman
Catholics are they who love best their religion as Protestants.
When we look to individuals we always find it so, though it
hardly suits us to admit as much when we discuss these subjects
broadly. To Mrs. Ray it was wonderful that a Jew should have been
entertained in Baslehurst as a future member for the borough, and
that he should have been admitted to speak aloud within a few
yards of the church tower!
_Nina Balatka_ presents a sharp contrast between the behaviors of the
Jewish and Christian characters. Nina and her father Josef Balatka
live on the edge of poverty; he was cheated out of his business by his
Christian brother-in-law, who is now wealthy. Josef's only source of
money was to sell his house to Anton Trendellsohn's father, who for many
years has allowed Josef and Nina to remain in the house without paying
any rent. Nina's Christian relatives use every form of deceit in their
attempt to turn Anton against Nina. Nina's Aunt Sophie spews invective
in every direction. She tells Nina, "Impudent girl!--brazen-faced,
impudent, bad girl! Do you not know that you would bring disgrace upon
us all?" To Nina's father she says, "Tell me that at once, Josef,
that I may know. Has she your sanction for--for--for this accursed
abomination?" To her husband she says, "Oh, I hate them! I do hate them!
Anything is fair against a Jew." And during a meeting with Anton she
exclaims, "How dares he come here to talk of his love? It is filthy--it
is worse than filthy--it is profane."
Anton's family also opposes the marriage, but Anton's father's behavior
toward Nina is in sharp contrast to that of her aunt:
Public-domain text, read in full here on John Shaqi.
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