invoked in war, and not to the Biblical commentator--what would have
happened to him if he had spoken of England "disrespectfully"!
We gratefully acknowledge also the remark of the Blackwood writer in
regard-to the claims of America in literature. "These claims," he says,
"we have hitherto been very charitable to." How our life depends upon a
continual exhibition by the critics of this divine attribute of charity
it would perhaps be unwise in us to confess. We can at least take
courage that it exists--who does not need it in this world of
misunderstandings?--since we know that charity is not puffed up, vaunteth
not itself, hopeth all things, endureth all things, is not easily
provoked; whether there be tongues, they shall cease; whether there be
knowledge, it shall vanish; but charity never faileth. And when all our
"dialects" on both sides of the water shall vanish, and we shall speak no
more Yorkshire or Cape Cod, or London cockney or "Pike" or "Cracker"
vowel flatness, nor write them any more, but all use the noble simplicity
of the ideal English, and not indulge in such odd-sounding phrases as
this of our critic that "the combatants on both sides were by way of
detesting each other," though we speak with the tongues of men and of
angels--we shall still need charity.
It will occur to the charitable that the Americans are at a disadvantage
in this little international "tiff." For while the offenders have
inconsiderately written over their own names, the others preserve a
privileged anonymity. Any attempt to reply to these voices out of the
dark reminds one of the famous duel between the Englishman and the
Frenchman which took place in a pitch-dark chamber, with the frightful
result that when the tender-hearted Englishman discharged his revolver up
the chimney he brought down his man. One never can tell in a case of this
kind but a charitable shot might bring down a valued friend or even a
peer of the realm.
In all soberness, however, and setting aside the open question, which
country has most diverged from the English as it was at the time of the
separation of the colonies from the motherland, we may be permitted a
word or two in the hope of a better understanding. The offense in The
Century paper on "England" seems to have been in phrases such as these:
"When we began to produce something that was the product of our own soil
and of our own social conditions, it was still judged by the old
standards;" and, we are no longer irritated by "the snobbishness of
English critics of a certain school," "for we see that its criticism is
only the result of ignorance simply of inability to understand."
Public-domain text, read in full here on John Shaqi.
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