Civilization, Modern -- 19th century; Literature -- History and criticism
considered by the world an accession to their principles, though not to
their organized body."
Nor do we quite understand Mrs. Chapman's giving to Miss Martineau
the credit of being the cause of the petition for the pardon of Abner
Kneeland; as his conviction, and the consequent petition, did not take
place until she had been nearly two years out of the country. And why
does Mrs. Chapman select for special contempt, as unfaithful to their
duty to mankind, the Unitarian ministers? Why does she speak of "the
cowardly ranks of American Unitarians" with such peculiar emphasis? It
is not our business here to defend this denomination; but we cannot
but recall the "Protest against American Slavery" prepared and signed
in 1845 by one hundred and seventy-three Unitarian ministers, out of
a body containing not more than two hundred and fifty in all. And it
was this body which furnished to the cause some of its most honored
members. Of those who have belonged to the Unitarian body, we now
recall the names of such persons as Samuel J. May, Samuel May, Josiah
Quincy, John Quincy Adams, John Pierpont, Mr. and Mrs. Ellis Gray
Loring, John G. Palfrey, John P. Hale, Dr. and Mrs. Follen, Theodore
Parker, John Parkman, John T. Sargent, James Russell Lowell, Wm. H.
Furness, Charles Sumner, Caleb Stetson, John A. Andrew, Lydia Maria
Child, Dr. S. G. Howe, Horace Mann, T. W. Higginson. So much for the
"cowardly ranks of American Unitarians."
The last years of Miss Martineau were happy and peaceful. She had a
pleasant home at Ambleside, on Lake Windermere. She had many friends,
was conscious of having done a good work, and if she had no hopes in
the hereafter, neither had she any fears concerning it. She was a
strong, upright, true-hearted woman; one of those who have helped to
vindicate "the right of women to learn the alphabet."
THE RISE AND FALL OF THE SLAVE POWER IN AMERICA[48]
Public-domain text, read in full here on John Shaqi.
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