Civilization, Modern -- 19th century; Literature -- History and criticism
Laying aside all such unsatisfactory resemblances, we must regard the
Buddha as having been one of the noblest of men, and one whom Jesus
would have readily welcomed as a fellow worker and a friend. He opposed
a dominant priesthood, maintained the equal religious rights of all
mankind, overthrew caste, encouraged woman to take her place as man's
equal, forbade all bloody sacrifices, and preached a religion of peace
and good will, seeking to triumph only in the fair conflict of reason
with reason. If he was defective in the loftiest instincts of the soul;
if he knew nothing of the infinite and eternal; if he saw nothing
permanent in the soul of man; if his highest purpose was negative,--to
escape from pain, sorrow, anxiety, toil,--let us still be grateful for
the influence which has done so much to tame the savage Mongols, and to
introduce hospitality and humanity into the homes of Lassa and Siam. If
Edwin Arnold, a poet, idealizes him too highly, it is the better fault,
and should be easily forgiven. Hero-worshipers are becoming scarce in
our time; let us make the most of those we have.
WHY I AM NOT A FREE-RELIGIONIST[17]
What is meant by "Free Religion"? I understand by it, individualism in
religion. It is the religious belief which has made itself independent
of historic and traditional influences, so far as it is in the power
of any one to attain such independence. In Christian lands it means a
religion which has cut loose from the Bible and the Christian Church,
and which is as ready to question the teaching of Jesus as that of
Socrates or Buddha. It is, what Emerson called himself, an endless
seeker, with no past behind it. It is entire trust in the private
reason as the sole authority in matters of religion.
Free Religion may be regarded as Protestantism carried to its ultimate
results. A Protestant _Christian_ accepts the leadership of Jesus, and
keeps himself in the Christian communion; but he uses his own private
judgment to discover what Jesus taught, and what Christianity really
is. The Free Religionist goes a step farther, and decides by his own
private judgment what is true and what false, no matter whether taught
by Jesus or not.
Public-domain text, read in full here on John Shaqi.
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