It has had many such periods, but has recovered from them. It passed through an age in which it ran to ascetic self-denial, and made saints of self-torturing anchorites. It afterward became a speculative system, and tended to metaphysical creeds and doctrinal distinctions. It became a persecuting church, burning heretics and Jews, and torturing infidels as an act of faith. It was tormented by dark superstitions, believing in witchcraft and magic. But it has left all these evils behind. No one is now put to death for heresy or witchcraft. The monastic orders in the Church are preachers and teachers, or given to charity. No one could be burned to-day as a heretic. No one to-day believes in witchcraft. The old creeds which once held the Church in irons are now slowly disintegrating. But reform, as I have said, must come from within, by the gradual elimination of those inherited beliefs which interfere with the unity of the Church and the leadership of Christ himself. The Platonic and Egyptian Trinity remaining as dogma, repeated but not understood,--the Manichæan division of the human race into children of God and children of the Devil,--the scholastic doctrine of the Atonement, by which the blood of Jesus expiates human guilt,--are being gradually explained in accordance with reason and the teaching of Jesus. Some beliefs, once thought to be of vital importance, are now seen by many to be unessential, or are looked at in a different light. Instead of making Jesus an exceptional person, we are coming to regard him as a representative man, the realized ideal of what man was meant to be, and will one day become. Instead of considering his sinlessness as setting him apart from his race, we look on it as showing that sin is not the natural, but unnatural, condition of mankind. His miracles are regarded not as violations of the laws of nature, but anticipations of laws which one day will be universally known, and which are boundless as the universe. Nor will they in future be regarded as evidence of the mission of Jesus, since he himself was grieved when they were so looked upon, and he made his truth and his character the true evidence that he came from God. The old distinction between "natural" and "supernatural" will disappear when it is seen that Jesus had a supernatural work and character, the same in kind as ours, though higher in degree. The supreme gifts which make him the providential leader of the race do not set him apart from his brethren if we see that it is a law of humanity that gifts differ, and that men endowed with superior powers become leaders in science, art, literature, politics; as Jesus has become the chief great spiritual leader of mankind.