France -- History -- Revolution, 1789-1799 -- Fiction
In his inexorable sincerity Cimourdain believed that all means are fair
when devoted to the service of truth,--a conviction which eminently
fitted him for the control of extremists of all parties. Scoundrels
perceived him to be honest, and were satisfied. Crime is flattered to
feel that virtue has taken it in charge. It is rather embarrassing, but
pleasing nevertheless. Palloy the architect, who had taken advantage
of the destruction of the Bastille to sell the stones for his own
benefit, and who, being appointed to paint the cell of Louis XVI.,
had in his zeal covered the wall with bars, chains, and iron collars;
Gonchon, the suspected orator of the Faubourg Saint-Antoine, whose
receipts were found later; the American Fournier, who on the 17th of
July fired a pistol-shot at Lafayette,--an act for which, they said,
Lafayette himself had paid; Henriot, who had come from Bicêtre, and
who had been a lackey, a juggler, a thief, and a spy before he turned
general and levelled his guns on the Convention; La Reynie, formerly
grand-vicar of Chartres, who had substituted "Père Duchesne" for his
breviary,--all these men were respected by Cimourdain, and all that
was needed to keep the worst of them from stumbling occasionally was
to feel that really formidable and determined candor like a judgment
before them. It was thus that Saint-Just terrified Schneider. At the
same time the majority in the Évêché, consisting for the most part of
poor and violent men, sincere in their purposes, believed in Cimourdain
and followed him. His vicar or aide-de-camp, whichever you choose
to call him, was Danjou,--that other republican priest, whose lofty
stature endeared him to the people, who called him the Abbé Six-Pieds.
Cimourdain could have led whithersoever he chose that fearless chief
called Général la Pique and the bold Truchon (surnamed Grand-Nicolas),
who tried to save Madame de Lamballe, offering her his arm to assist
her in leaping over the corpses,--an attempt which would have proved
successful had it not been for the barbarous joke of Chariot the
barber.
The Commune kept watch over the Convention, and the Évêché over
the Commune. Cimourdain, an upright man, despising intrigues, had
broken more than one mysterious thread in the hands of Pache, whom
Beurnonville called "the black man." At the Évêché, Cimourdain was
on good terms with all. He was consulted by Dobsent and Momoro. He
spoke Spanish to Gusman, Italian to Pio, English to Arthur, Flemish
to Pereyra, German to the Austrian Proly, the bastard of a prince.
He reconciled all these discordant elements: hence his strong though
obscure position. Hébert feared him.
In those times and over those tragic assemblies Cimourdain possessed
the power of the inexorable. He was a faultless man, who believed
himself to be infallible. He had never been seen to weep. His was an
inaccessible and frigid virtue; a just, but awful, man.
Public-domain text, read in full here on John Shaqi.
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