Ninon de l'Enclos and her centuryRowsell, Mary C. (Mary Catherine)
History
Ninon de l'Enclos and her century
Rowsell, Mary C. (Mary Catherine)
Lenclos, Ninon de, 1620-1705
Sometimes the wit carried a more flattering note, and once when
disgrace shadowed him at Court for having appeared in the Sun-King’s
presence in a _pourpoint_ of a fashion not quite up to latest date,
he said to His Majesty—“Sire, away from you, one is not merely
unhappy: one also becomes ridiculous.” The conceit wiped away St
Evrémond’s disfavour. He was a friend of several of the other
renowned soldiers of his time, Turenne among them. It was one of
Condé’s great delights to be read to by St Evrémond. The duke took
pleasure in the lighter classics. Petronius had its attractions for
him, as it had for the society generally of the time; but he would
have none of Rabelais, finding the grossness of the Curé of Meudon
intensely distasteful, and refusing to listen to the adventures of
Gargantua and Pantagruel and Grandgousier, and all their tribe,
he insisted on the book being thrown aside. The merry romances of
Petronius, or, at least, attributed to that “_Elegantiæ Arbiter_” of
a pagan court, while ill adapted as milk for babes, as perhaps even
for the more advanced in years, were not soiled with the lowermost
grossness of the Christian man’s pen, and they were not without
appeal to the students of the classic literature opened up by the
Renaissance, even as the milder licence of Boccaccio charmed.
Truly, if the times were peculiar, it cannot be said of them that
they were stagnant; and in movement and activity, the present century
bears them some sort of comparison; though beyond this the parallel
fails, to the winning of the days of Ninon. _Autres temps, autres
mœurs_, and while there may be more veneer of morality in these
present years of grace than then, the question remains whether the
sense of it is deeper and more widely observed. It is one, however,
outside the limits of these pages. Only that the aroma and delicacy
of educated social intercourse do not permeate society as in that
time is undoubted. Of course the impression existing in some minds
of the widespread canker of profligacy and licentiousness then
openly prevailing, is perverting of facts, since punctilio and the
Court etiquette of the most punctilious of monarchs would not, and
could not, have countenanced it. Such licence was indulged in by,
and confined, as it is now, to a certain section of the “smart”
community, and this possibly no such narrow one; but at least it
was veiled then by certain elements of good taste, and some womanly
graces now far to seek. Not then, as now, the motor craze made
existence uglier; then as not now, the bold, inane stares and painted
faces of many of the gentler sex frequenting the highways and byways,
were mostly screened by masks, and an awkward gait was mantled. Some
cultivation of expression, and a little more sense, if not wit,
graced the tongues now devoted to slang and the misuse of words which
hang about the higher education; while the clamour of ill-advised
women without doors was unknown. The comments of a recent French
Public-domain text, read in full here on John Shaqi.
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