Ninon de l'Enclos and her centuryRowsell, Mary C. (Mary Catherine)
History
Ninon de l'Enclos and her century
Rowsell, Mary C. (Mary Catherine)
Lenclos, Ninon de, 1620-1705
It would not be easy to find characteristics more diverse than those
distinguishing this pair. Their union was an alliance arranged
for them—a _mariage de convenance_. Diametrically opposite in
temperament, Monsieur was handsome and distinguished-looking; while
the face and figure of Madame were ordinary. She was constitutionally
timid, and intellectually narrow, devoted to asceticism, and reserved
in manner. She passed her time in seclusion, dividing it between
charitable works, the reading of pious books, and attendance at
Mass and the other services of the Church. Monsieur de L’Enclos,
on the other hand, was a votary of every pleasure and delightful
distraction the world could afford him. Among them he counted
duelling; he was a skilled swordsman, and his rapier play was of the
finest. A brave and gallant soldier, he had served the royal cause
during the later years of Henri IV., and so on into the reign of
Louis XIII. He was a _bon vivant_, and arms and intrigue, which were
as the breath of life to him, he sought after wherever the choicest
opportunities of those were likely to be found.
Notwithstanding, the rule of life-long bickering and mutual reproach
attending such ill-assorted unions, would seem to be proved by its
exception in the case of Ninon’s parents; since no record of any such
domestic strife stands against them. Bearing and forbearing, they
agreed to differ, and went their several ways—Madame de L’Enclos
undertaking the training and instruction of Ninon in those earliest
years, in the fond hope that there would be a day when she should
take the veil and become a nun. Before, however, she attained to
the years of as much discretion as she ever possessed, she had
arrived at the standpoint of the way she intended to take of the
life before her, which was to roll into years that did not end until
the dawning of the eighteenth century; and it in no way included any
such intention. So sturdily opposed to it, indeed, was she, that it
irresistibly suggests the possibility of her being the inspiration of
the old song—“Ninon wouldn’t be a nun”—
“I shan’t be a nun, I won’t be a nun,
I am so fond of pleasure that I _won’t_ be a nun!”
For Ninon was her father’s child; almost all her inherited instincts
were from him. The endeavours of Madame de L’Enclos failed
disastrously. The monotony and rigid routine of the young girl’s life
repelled the bright, frank spirit, and drove it to opposite extreme,
resulting in sentiments of disgust for the pious observances of her
church; and taken there under compulsion day in, day out, she usually
contrived to substitute some plump little volume of romance, or other
light literature, at the function, for her Mass-book and breviary, to
while away the tedium.
Public-domain text, read in full here on John Shaqi.
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