Let it not be heard in Boston that woman, "last at the cross and first at
the sepulchre," has no rights which man is bound to respect. In natural law
and in religion the right of woman to fill the highest measure of
enlightened understanding and the highest places in government, is
inalienable, and these rights are ably vindicated by the noblest of both
sexes. This is woman's hour, with all its sweet amenities and its moral and
religious reforms.
Drifting into intellectual wrestlings, we should agree to disagree; and
this harmony would anchor the Church in more spiritual latitudes, and so
fulfil her destiny.
Let the Word have free course and be glorified. The people clamor to leave
cradle and swaddling-clothes. The spiritual status is urging its highest
demands on mortals, and material history is drawing to a close. Truth
cannot be stereotyped; it unfoldeth forever. "One on God's side is a
majority;" and "Lo, I am with you alway," is the pledge of the Master.
The question now at issue is: Shall we have a practical, spiritual
Christianity, with its healing power, or shall we have material medicine
and superficial religion? The advancing hope of the race, craving health
and holiness, halts for a reply; and the reappearing Christ, whose
life-giving understanding Christian Science imparts, must answer the
constant inquiry: "Art thou he that should come?" Woman should not be
ordered to the rear, or laid on the rack, for joining the overture of
angels. Theologians descant pleasantly upon free moral agency; but they
should begin by admitting individual rights.
The author's ancestors were among the first settlers of New Hampshire. They
reared there the Puritan standard of undefiled religion. As dutiful
descendants of Puritans, let us lift their standard higher, rejoicing, as
Paul did, that we are _free born_.
Man has a noble destiny; and the full-orbed significance of this destiny
has dawned on the sick-bound and sin-enslaved. For the unfolding of this
upward tendency to health, greatness, and goodness, I shall continue to
labor and wait.
Public-domain text, read in full here on John Shaqi.
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