No Animal Food; and Nutrition and Diet; with Vegetable RecipesWheldon, Rupert H.
Science
No Animal Food; and Nutrition and Diet; with Vegetable Recipes
Wheldon, Rupert H.
Diet; Vegetarian cooking; Vegetarianism
'A Yogi must not think of injuring anyone, through thought, word or
deed, and this applies not only to man, but to all animals. Mercy shall
not be for men alone, but shall go beyond, and embrace the whole world.'
_Commentary of Vivekananda._
'Surely hell, fire, and repentance are in store for those who for their
pleasure and gratification cause the dumb animals to suffer pain.' _The
Zend Avesta._
Gautama, the Buddha, was most emphatic in discountenancing the killing
of animals for food, or for any other unnecessary purpose, and Zoroaster
and Confucius are said to have taught the same doctrine.
FOOTNOTES:
[Footnote 2: See _Sartor Resartus_, Book I., chap. xi.: Book III., chap.
vii. Also an article by Prof. W. P. Montague, Ph.D.: 'The Evidence of
Design in the Elements and Structure of the Cosmos,' in the _Hibbert
Journal_, Jan., 1904.]
IV
THE AESTHETIC POINT OF VIEW
St. Paul tells us to think on whatsoever things are pure and lovely
(Phil. iv., 8). The implication is that we should love and worship
beauty. We should seek to surround ourselves by beautiful objects and
avoid that which is degrading and ugly.
Let us make some comparisons. Look at a collection of luscious fruits
filling the air with perfume, and pleasing the eye with a harmony of
colour, and then look at the gruesome array of skinned carcasses
displayed in a butcher's shop; which is the more beautiful? Look at the
work of the husbandman, tilling the soil, pruning the trees, gathering
in the rich harvest of golden fruit, and then look at the work of the
cowboy, branding, castrating, terrifying, butchering helpless animals;
which is the more beautiful? Surely no one would say a corpse was a
beautiful object. Picture it (after the axe has battered the skull, or
the knife has found the heart, and the victim has at last ceased its
dying groans and struggles), with its ghastly staring eyes, its
blood-stained head or throat where the sharp steel pierced into the
quivering flesh; picture it when the body is opened emitting a sickening
odour and the reeking entrails fall in a heap on the gore-splashed
floor; picture this sight and ask whether it is not the epitome of
ugliness, and in direct opposition to the most elementary sense of
beauty.
Public-domain text, read in full here on John Shaqi.
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