No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
how excessively wanton, so how fatal it has been to the sobriety,
virtue, peace, and health of families in this kingdom.
X. But I must needs say, that of all creatures, this sort of
pride does least become the old and homely, if I may call the
ill-favoured and deformed so; for the old are proud only of what
they had, which shows, to their reproach, their pride has outlived
their beauty, and, when they should be repenting, they are making
work for repentance. But the homely are yet worse, they are proud
of what they never had, nor ever can have: nay, their persons seem
as if they were given for a perpetual humiliation to their minds;
and to be proud of them is loving pride for pride's sake, and to be
proud, without a temptation to be proud. And yet in my whole life I
have observed nothing more doting on itself: a strange infatuation
and enchantment of pride! What! Not to see right with their eyes,
because of the partiality of their minds? This self-love is blind
indeed. But to add expense to the vanity, and to be costly upon that
which cannot be mended, one would think they should be downright
mad; especially if they consider, that they look the homelier for
the things that are thought handsome, and do but thereby draw their
deformity more into notice, by that which does so little become them.
But in such persons' follies we have a specimen of man; what a
creature he is in his lapse from his primitive image. All this,
as Jesus said of sin of old, comes from within; (Mat. xv. 11-20;)
that is the disregard that men and women have to the word of their
Creator in their hearts; (Deut. xxx. 14; Rom. x. 8;) which shows
pride and teaches humility, and self-abasement, and directs the mind
to the true object of honour and worship; and that with an awe and
reverence suitable to his sovereignty and majesty. Poor mortals! But
living dirt! Made of what they tread on: who, with all their pride,
cannot secure themselves from the spoil of sickness, much less from
the stroke of death! O! did people consider the inconstancy of all
visible things, the cross and adverse occurrences of man's life, the
certainty of his departure, and eternal judgment, it is to be hoped
they would bring their deeds to Christ's light in their hearts,
(John, iii. 20, 21,) and they would see if they were wrought in God,
or not, as the beloved disciple tells us from his dear Master's
mouth. Art thou shapely, comely, beautiful--the exact draught of
a human creature? Admire that Power that made thee so. Live an
harmonious life to the curious make and frame of thy creation; and
let the beauty of thy body teach thee to beautify thy mind with
holiness, the ornament of the beloved of God. Art thou homely or
deformed; magnify that goodness that did not make thee a beast; and
with the grace that is given unto thee, for it has appeared unto
all, learn to adorn thy soul with enduring beauty. Remember the
King of heaven's daughter, the church, of which true Christians are
Public-domain text, read in full here on John Shaqi.
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