No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
members, is all glorious within. And if thy soul excel, thy body
will only set off the lustre of thy mind. Nothing is homely in God's
sight but sin; and that man and woman that commune with their own
hearts, and sin not; who, in the light of holy Jesus, watch over the
movings and inclinations of their own souls, and that suppress every
evil in its conception, they love the yoke and cross of Christ, and
are daily by it crucified to the world, but live to God in that life
which outlives the fading satisfactions of it.
CHAPTER XII.
1. The character of a proud man: a glutton upon himself: is
proud of his pedigree.--2. He is insolent and quarrelsome,
but cowardly, yet cruel.--3. An ill child, subject, and
servant.--4. Inhospitable.--5. No friend to any.--6. Dangerous
and mischievous in power.--7. Of all things, pride bad in
ministers.--8. They claim prerogative above others.--9. And call
themselves the clergy: their lordliness and avarice.--10. Death
swallows all.--11. The way to escape these evils.
I. To conclude this great head of pride, let us briefly see, upon
the whole matter, what is the character of a proud man in himself,
and in divers relations and capacities. A proud man then is a kind
of glutton upon himself; for he is never satisfied with loving and
admiring himself; whilst nothing else, with him, is worthy either
of love or care: if good enough to be the servant of his will, it
is as much as he can find in his heart to allow: as if he had been
only made for himself, or rather that he had made himself. For as
he despises man, because he cannot abide an equal, so he does not
love God, because he would not have a superior: he cannot bear to
owe his being to another, lest he should thereby acknowledge one
above himself. He is one that is mighty big with the honour of his
ancestors, but not of the virtue that brought them to it; much less
will he trouble himself to imitate them. He can tell you of his
pedigree, his antiquity, what estate, what matches; but forgets that
they are gone, and that he must die too.
II. But how troublesome a companion is a proud man! Ever positive
and controlling; and if you yield not, insolent and quarrelsome: yet
at the upshot of the matter, cowardly: but if strongest, cruel. He
feels no more of other men's miseries than if he were not a man, or
it were a sin to be sensible. For not feeling himself interested, he
looks no further; he will not disquiet his thoughts with other men's
infelicities; it shall content him to believe they are just: and he
had rather churlishly upbraid them as the cause, than be ready to
commiserate or relieve them. So that compassion and charity are with
him as useless as humility and meekness are hateful.
Public-domain text, read in full here on John Shaqi.
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