No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
Lazarus, eternal joy with Abraham, Isaac, and Jacob, in the kingdom
of God. In short, Lazarus was a good man, the other a great man: the
one poor and temperate, the other rich and luxurious: there are too
many of them alive; and it were well, if his doom might awaken them
to repentance.
X. Nor were the twelve apostles, the immediate messengers of the
Lord Jesus Christ, other than poor men, one a fisherman, another
a tent-maker; and he that was of the greatest, though perhaps
not the best employment, was a custom-gatherer. (Matt. iv. 18;
ix. 9; Acts, xviii. 3.) So that it is very unlikely that any of
them were followers of the fashions of the world: nay, they were
so far from it, that, as became the followers of Christ, (1 Cor.
iv. 9-14,) they lived poor, afflicted, self-denying lives; bidding
the churches to walk as they had them for examples. (Phil. iii. 1,
7; 1 Pet. ii. 21.) And to shut up this particular, they gave this
pathetic account of the holy women in former times, as an example of
godly temperance, (1 Pet. iii. 3, 4,) namely, that first they did
expressly abstain from gold, silver, plaited hair, fine apparel,
or such like; and next, that their adornment was a meek and quiet
spirit, and the hidden man of the heart, which are of great price
with the Lord; affirming that such as live in pleasure, are dead
whilst they live: (1 Tim. v. 6; Luke, viii. 14:) for that the
cares and pleasures of this life choke and destroy the seed of the
kingdom, and quite hinder all progress in the hidden and divine
life. Wherefore we find that the holy men and women of former times
were not accustomed to these pleasures and vain recreations; but
having their minds set on things above, sought another kingdom,
which consists in righteousness, peace, and joy in the Holy Spirit:
who having obtained a good report, and entered into their eternal
rest; therefore their works follow, and praise them in the gates.
(Rom. xiv. 17; Heb. xi. 2; iv. 9; Rev. xiv. 13.)
CHAPTER XV.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account