No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
V. It is the nature of true faith to beget a holy fear of offending
God, a deep reverence to his precepts, and a most tender regard to
the inward testimony of his Spirit, as that by which his children
in all ages have been safely led to glory. For, as they that truly
believe receive Christ in all his tenders to the soul, so as true
it is that those who receive him thus, with him receive power to
become the sons of God: that is, an inward force and ability to do
whatever he requires; strength to mortify their lusts, controul
their affections, resist evil motions, deny themselves, and overcome
the world in its most enticing appearances. This is the life of
the blessed Cross of Christ, which is the subject of the following
discourse, and what thou, O man, must take up, if thou intendest
to be the disciple of Jesus. Nor canst thou be said to receive
Christ, or to believe in him, whilst thou rejectest his cross. For,
as receiving of Christ is the means appointed of God to salvation,
so bearing the daily cross after him is the only true testimony of
receiving him, and therefore it is enjoined by him as the great
token of discipleship, "If any man will come after me, let him deny
himself, and take up his cross, and follow me." (Matt. xvi. 24.)
This, Christendom, is that thou hast so much wanted, and the want
of which has proved the only cause of thy miserable declension from
pure Christianity. To consider which well, as it is thy duty, so it
is of great use to thy restoration.
For as the knowledge of the cause of any distemper guides the
physician to make a right and safe judgment in the application of
his medicine, so it will much enlighten thee in the way of thy
recovery, to know and weigh the first cause of this spiritual lapse
and malady that has befallen thee. To do which, a general view of
thy primitive estate, and consequently of their work that first
laboured in the Christian vineyard, will be needful; and if therein
something be repeated, the weight and dignity of the subject will
bear it, without the need of an apology.
Public-domain text, read in full here on John Shaqi.
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