No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
and women should believe Him an eternal companion for their carnal
and sensual minds: for "As the tree falls, so it lies; and as death
leaves men, judgment finds them;" and there is no repentance in the
grave. Therefore, I beseech you, to whom this comes, to retire:
withdraw a while: let not the body see all, taste all, enjoy all;
but let the soul see too, taste and enjoy those heavenly comforts
and refreshments proper to that eternal world, of which she is an
inhabitant, and where she must ever abide in a state of peace or
plagues, when this visible one shall be dissolved.
CHAPTER XX.
_The doctrine and practice of the blessed Lord Jesus, and his
Apostles; the primitive Christians, and those of more modern
times, in favour of this discourse._
1. The Doctrine of Christ, from Mat. v. about denial of
self.--2. John the Baptist's example.--3. The testimonies of
the apostle Peter, &c.--4. Paul's godly exhortation against
pride, covetousness, and luxury.--5. The primitive Christians'
nonconformity to the world.--6. Clemens Romanus against
the vanity of the Gentiles.--7. Machiavel, of the zeal of
the primitive Christians.--8. Tertullian, Chrysostom, &c.
on Mat. xii. 36.--9. Gregory Nazianzen.--10. Ambrose.--11.
Augustine.--12. Council of Carthage.--13. Cardan.--14.
Gratian.--15. Waldenses.--16. What they understood by daily
bread in the Lord's Prayer.--17. Their judgment concerning
taverns.--18. Dancing, Music, &c.--19. An epistle of Bartholomew
Tertian to the Waldensian churches, &c.--20. Their extreme
suffering and faithfulness. Their degeneracy reproved, that call
them their ancestors.--21. Paulinus, Bishop of Nola, relieving
slaves and prisoners.--22. Acacius, Bishop of Amida, his charity
to enemies.
Having abundantly shown how much the doctrine and the conversation
of the virtuous Gentiles condemn the pride, avarice, and luxury of
the professed Christians of the times; I shall, in the next place,
to discharge my engagement, and farther fortify this discourse,
present my reader with the judgment and practice of the most
christian times; as also of eminent writers, both ancient and
modern. I shall begin with the blessed Author of that religion.
Public-domain text, read in full here on John Shaqi.
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