No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
I. Jesus Christ, in whose mouth there was found no guile, sent from
God, with a testimony of love to mankind, and who laid down his
life for their salvation; whom God hath raised by his mighty power
to be Lord of all, is of right to be first heard in this matter;
for never man spake like him to our point; shot, clear, and close;
and all opposite to the way of this wicked world. "Blessed," says
he, "are the poor in spirit, for theirs is the kingdom of God:"
(Mat. v.:) He doth not say, blessed are the proud, the rich, the
high-minded: here is humility and the fear of the Lord blest.
"Blessed are they that mourn, for they shall be comforted:" He doth
not say, blessed are the feasters, dancers, and revellers of the
world, whose life is swallowed up of pleasure and jollity: no; as
He was a man of sorrows, so He blest the godly sorrowful. "Blessed
are the meek, for they shall inherit the earth:" He doth not say,
blessed are the ambitious, the angry, and those that are puffed up:
He makes not the earth a blessing to them: and though they get it
by conquest and rapine, it will at last fall into the hands of the
weak to inherit. Again, "Blessed are they which do hunger and thirst
after righteousness:" but no blessing to the hunger and thirst of
the luxurious man. "Blessed are the merciful, for they shall obtain
mercy:" He draws men to tenderness and forgiveness by reward. Hast
thou one in thy power that hath wronged thee? Be not rigorous; exact
not the utmost farthing; be merciful, and pity the afflicted, for
such are blessed. Yet further, "Blessed are the pure in heart, for
they shall see God." He doth not say, blessed are the proud, the
covetous, the unclean, the voluptuous, the malicious: no; such shall
never see God. Again, "Blessed are the peacemakers, for they shall
be called the children of God." He doth not say, blessed are the
contentious, back-biters, tale-bearers, brawlers, fighters, makers
of war; neither shall they be called the children of God, whatever
they may call themselves. Lastly, "Blessed are ye when men shall
revile you, and persecute you, and say all manner of evil against
you, falsely for my sake: rejoice and be exceeding glad, for great
is your reward in heaven." He blesseth the troubles of his people,
and translates earthly sufferings into heavenly rewards. He doth not
say, blessed are you when the world speaks well of you, and fawns
upon you: so that his blessings cross the world's. For the world
blesseth those as happy, that have the world's favour; He blesseth
those as happy that have the world's frowns. This solveth the great
objection, Why are you so foolish to expose yourselves to the law,
to incur the displeasure of magistrates, and suffer the loss of
your estates and liberties? Cannot a man serve God in his heart,
and do as others do? Are you wiser than your forefathers? Call to
mind your ancestors. Will you question their salvation by your
novelties, and forget the future good of your wife and children,
Public-domain text, read in full here on John Shaqi.
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