The way, like the cross, is spiritual: that is an inward submission of the soul to the will of God, as it is manifested by the light of Christ in the consciences of men, though it be contrary to their own inclinations. For example: when evil presents, that which shows the evil does also tell them they should not yield to it; and if they close with its counsel, it gives them power to escape it. But they that look and gaze upon the temptation, at last fall in with it, and are overcome by it; the consequence of which is guilt and judgment. Therefore, as the cross of Christ is that spirit and power in men, though not of men, but of God, which crosseth and reproveth their fleshly lusts and affections; so the way of taking up the cross is an entire resignation of soul to the discoveries and requirings of it: not to consult their worldly pleasure, or carnal ease, or interest, for such are captivated in a moment, but continually to watch against the very appearances of evil, and by the obedience of faith, that is, of true love to, and confidence in God, cheerfully to offer up to the death of the cross, that evil part, that Judas in themselves, which, not enduring the heat of the siege, and being impatient in the hour of temptation, would, by its near relation to the tempter, more easily betray their souls into his hands. VI. O this shows to every one's experience how hard it is to be a true disciple of Jesus! the way is narrow indeed, and the gate very strait, where not a word, no not a thought must slip the watch, or escape judgment; such circumspection, such caution, such patience, such constancy, such holy fear and trembling. This gives an easy interpretation to that hard saying, "Flesh and blood cannot inherit the kingdom of God;" (Matt. xxiv. 42; xxv. 13; xxvi. 38, 42;) those that are captivated with fleshly lusts and affections: for they cannot bear the cross; and they that cannot endure the cross must never have the crown. To reign, it is necessary first to suffer. (Phil. ii. 12; 1 Cor. xv. 50.) CHAPTER IV.