No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
XVII. "A tavern is the fountain of sin,[59] the school of the
devil; it works wonders fitting the place. It is the custom of God
to show his power in his church, and to work miracles; that is to
say, to give sight to the spiritually blind, to make the lame to
leap, the dumb to sing, the deaf to hear: but the devil doth quite
contrary to all these in taverns, and the like places of pleasure.
For when the drunkard goes to the tavern, he goes upright: but when
he comes forth, he cannot go at all; he has lost his sight, speech,
and hearing too." "The lectures that are read in this school of
the devil," say these poor Waldenses, and first reformers, "are
gluttonies, oaths, perjuries, lyings, blasphemies, flatteries, and
divers other wicked villanies and pernicious effects, by which the
heart is withdrawn further and further from God." And, as the book
of Ecclesiasticus saith, the taverner shall not be freed from sin.
[59] La taverna de maisons de pleisirs es fontana de pecca e schola
del diavolo, &c.
But above other recreations, do but seriously observe, of what
danger and ill consequence these first reformers thought dancing,
music, and the like pastimes to be, which are the greatest
divertisements of the times, viz.:
XVIII. "Dancing is the devil's procession,[60] and he that entereth
into a dance entereth into his procession, the devil is the guide,
the middle, and the end of the dance; as many paces as man maketh
in dancing, so many paces doth he make to go to hell.[61] A man
sinneth in dancing divers ways, for all his steps are numbered, in
his touch, in his ornaments, in his hearing, sight, speech, and
other vanities. And therefore we will prove, first by the Scripture,
and afterwards by divers other reasons, how wicked a thing it is to
dance. The first testimony that we will produce is that which we
read in the gospel, where it is said, it pleased Herod so well,
that it cost John Baptist his life. (Mark, vi. 22-28; Exodus,
xxxii. 4-7, 19.) The second is in Exodus, when Moses, coming near
to the congregation, saw the calf, he cast the tables from him,
and broke them at the foot of the mountain; and afterwards it cost
three thousand of their lives. Besides, the ornaments which women
wear in their dances, are as crowns for many victories which the
devil hath got against the children of God: for the devil hath not
only one sword in the dance, but as many as there are beautiful and
well-adorned persons in the dance; for the words of a woman are a
glittering sword. And therefore that place is much to be feared
wherein the enemy hath so many swords, since that only one sword of
his may be justly feared. Again, the devil in this place strikes
with a sharpened sword; for women, who make it acceptable, come
not willingly to the dance, if they be not painted and adorned;
which painting and ornament is as a whetstone on which the devil
sharpeneth his sword.--They that deck and adorn their daughters,
Public-domain text, read in full here on John Shaqi.
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