No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
are like those that put dry wood to the fire, to the end it may
burn the better: for such women kindle the fire of luxury in the
hearts of men. As Sampson's foxes fired the Philistines' corn, so
these women, they have fire in their faces, and in their gestures
and actions, their glances and wanton words, by which they consume
the goods of men." They proceed, "The devil in the dance useth the
strongest armour that he hath: for his most powerful arms are women;
which is made plain unto us, in that the devil made choice of the
woman to deceive the first man; so did Balaam, that the children of
Israel might be rejected of God. By a woman he made Sampson, David,
and Absalom to sin. The devil tempteth men by women three manner of
ways; that is, by the touch, by the eye, by the ear; by these three
means he tempteth foolish men to dancing, by touching their hands,
beholding their beauty, hearing their songs and music."--Again,
"They that dance break that promise and agreement they have made
with God in baptism, when their godfathers promise for them, that
they shall renounce the devil and all his pomp; for dancing is
the pomp of the devil; and he that danceth maintaineth his pomp,
and singeth his mass. For the woman that singeth in the dance is
the prioress, or chief of the devil, and those that answer are
the clerks, and the beholders are the parishioners, and the music
are the bells, and the fiddlers the ministers of the devil. For,
as when hogs are strayed, if the hogherd call one, all assemble
themselves together; so the devil causeth one woman to sing in the
dance, or to play on some instrument, and presently gather all
the dancers together."--Again, "In a dance, a man breaks the ten
commandments of God: as first, Thou shalt have no other God but
me, &c., for in dancing, a man serves that person whom he most
desires to serve, after whom goes his heart; and therefore Jerome
saith, 'Every man's god is that he serves and loves best;'[62] and
that he loves best which his thoughts wander and gad most after.
He sins against the second commandment when he makes an idol of
that he loves. Against the third, in that oaths, and frivolously
using God's name, are frequently among dancers. Against the fourth,
for that by dancing the sabbath-day is profaned. Against the
fifth, for in the dance parents are many times dishonoured, since
thereby many bargains are made without their counsel. Against
the sixth, a man kills in dancing, for every one that sets about
to please another, he kills the soul as oft as he persuades unto
lust. Against the seventh, for the party that danceth, be it male
or female, committeth adultery with the party they lust after;
for he that looketh on a woman to lust after her, hath already
committed adultery with her in his heart. Against the eighth, a
man sins in dancing when he withdraweth the heart of another from
God. Against the ninth, when in dancing he speaks falsely against
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