God often touches our best comforts, and calls for that which we most love, and are least willing to part with. Not that he always takes it utterly away, but to prove the soul's integrity, to caution us from excesses, and that we may remember God, the author of those blessings we possess, and live loose to them. I speak my experience; the way to keep our enjoyments is to resign them; and though that be hard, it is sweet to see them returned, as Isaac was to his father Abraham, with more love and blessing than before. O stupid world! O worldly Christians; not only strangers, but enemies to this excellent faith! and whilst so, the rewards of it you can never know. XIV. But Job presses hard upon Abraham: his self-denial also was very signal. For when the messengers of his afflictions came thick upon him, one doleful story after another, till he was left almost as naked as when he was born; the first thing he did, he fell to the ground, and worshipped that power, and kissed that hand that stripped him; so far from murmuring, that he concludes his losses of estate and children with these words: "Naked came I out of my mother's womb, and naked shall I return: the Lord gave and the Lord hath taken away; blessed be the name of the Lord." (Job, i. 21.) O the deep faith, patience, and contentment of this excellent man! one would have thought this repeated news of ruin had been enough to have overset his confidence in God; but it did not; that stayed him. But indeed he tells us why; his Redeemer lived; "I know," says he, "that my Redeemer lives." (Job, xix. 25, 26.) And it appeared he did; for he had redeemed him from the world: his heart was not in his worldly comforts: his hope lived above the joys of time and troubles of mortality; not tempted by the one, nor shaken by the other; but firmly believed, that when after his skin worms should have consumed his body, yet with his eyes he should see his God. Thus was the heart of Job both submitted to and comforted in the will of God. XV. Moses is the next great example in sacred story for remarkable self-denial, before the times of Christ's appearance in the flesh. He had been saved when an infant, by an extraordinary providence, and it seems, by what followed, for an extraordinary service: Pharaoh's daughter, whose compassion was the means of his preservation, when the king decreed the slaughter of the Hebrew males, (Exod. ii. 1, 10,) took him for her son, and gave him the education of her father's court. His own graceful presence and extraordinary abilities, joined with her love for him, and interest in her father to promote him, must have rendered him, if not capable of succession, at least of being chief minister of affairs under that wealthy and powerful prince. For Egypt was then what Athens and Rome were after, the most famous for learning, art, and glory.