No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
XXIII. Wherefore, let me beseech you, by the love and mercy of God,
by the life and death of Christ, by the power of his Spirit, and
the hope of immortality, that you, whose hearts are established in
your temporal comforts, and so lovers of self, more than of these
heavenly things, would let the time past suffice: that you would
not think it enough to be clear of such impieties, as too many are
found in, whilst your inordinate love of lawful things has defiled
your enjoyment of them, and drawn your hearts from the fear, love,
obedience, and self-denial of a true disciple of Jesus. Turn about
then, and hearken to the still voice in thy conscience; it tells
thee thy sins, and thy misery in them; it gives a lively discovery
of the very vanity of the world, and opens to the soul some prospect
of eternity, and the comforts of the just that are at rest. If thou
adhere to this, it will divorce thee from sin and self: thou wilt
soon find, that the power of its charms exceeds that of wealth,
honour, and beauty of the world, and finally will give thee that
tranquillity which the storms of time can never shipwreck nor
disorder. Here all thy enjoyments are blest, though small, yet
great by that presence that is within them.
Even in this world the righteous have the better of it, for they use
the world without rebuke, because they do not abuse it. They see and
bless the hand that feeds, and clothes, and preserves them. And as
by beholding him in all his works, they do not adore them, but him;
so the sweetness of his blessings that gives them, is an advantage
such have upon those that see him not. Besides, in their increase,
they are not lifted up, nor in their adversities are they cast down:
and why? Because they are moderated in the one, and comforted in the
other, by his divine presence.
In short, heaven is the throne, and the earth but the footstool of
that man that hath self under foot. And those that know that station
will not easily be moved; such learn to number their days, that they
may not be surprised with their dissolution; and to redeem their
time, because their days are evil; (Ephes. v. 16;) remembering they
are stewards, and must deliver up their accounts to an impartial
judge. Therefore not to self but to him they live, and in him die,
and are blessed with them that die in the Lord. And thus I conclude
my discourse on the right use of lawful self.
CHAPTER V.
Public-domain text, read in full here on John Shaqi.
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