No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
Howbeit, he was an excellent man: he feared God, and wrought
righteousness. And in this very thing also he pleased God, and
even the king too, at last, that had most cause to be angry with
him: for he advanced him to Haman's dignity; and if it could be
to greater honour. It is true, sad news first came; no less than
destruction to Mordecai, and the whole people of the Jews besides,
for his sake: but Mordecai's integrity and humiliation, his fasting,
and strong cries to God prevailed, and the people were saved, and
poor condemned Mordecai comes, after all, to be exalted above the
princes, whether in this or any other respect. They that endure
faithful in that which they are convinced God requires of them,
though against the grain and humour of the world and themselves
too, they shall find a blessed recompense in the end. My brethren,
remember the cup of cold water: "We shall reap if we faint not." And
call to mind, that our Captain bowed not to him that told him, "If
thou wilt fall down and worship me, I will give thee all the glory
of the world:" shall we bow then? O no! Let us follow our blessed
Leader.
XXX. But before I leave this section, it is fit I add, that in
conference with a late bishop, and none of the least eminent, upon
this subject and instance, I remember he sought to evade it thus:
"Mordecai," says he, "did not refuse to bow, as it was a testimony
of respect to the king's favourite; but he, being a figure and
type of Christ, refused, because Haman was of the uncircumcision,
and ought to bow to him rather." To which I replied, That allowing
Mordecai to be a figure of Christ, and the Jews of God's people or
church; and that as the Jews were saved by Mordecai, so the church
is saved by Christ; this makes for me; for then, by that reason, the
spiritual circumcision, or people of Christ, are not to receive and
bow to the fashions and customs of the spiritual uncircumcision, who
are the children of the world; of which such as were condemnable
so long ago in the time of the type and figure, can by no means be
justifiably received or practised in the time of the antitype or
substance itself. On the contrary, this shows expressly, we are
faithfully to decline such worldly customs, and not to fashion
ourselves according to the conversation of earthly-minded people;
but be renewed and changed in our ways, and keep close to our
Mordecai; who having not bowed, we must not bow, that are his people
and followers. And whatever be our sufferings or reproaches, they
will have an end: Mordecai, our captain, that appears for his people
throughout all the provinces, in the king's gate, will deliver us at
last; and, for his sake, we shall be favoured and loved of the king
himself too. So powerful is faithful Mordecai at last. Therefore let
us all look to Jesus, our Mordecai, the Israel indeed; He that has
power with God, and would not bow in the hour of temptation, but has
mightily prevailed; and therefore is a Prince for ever, and "of his
Public-domain text, read in full here on John Shaqi.
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