Adventure stories; Brigands and robbers -- Fiction; France -- History -- 15th century -- Fiction; Historical fiction
The reason for this general dissatisfaction and alienation was the
violence of the nobility, and the freebooters, who professed to act for
the Crown of England, and to have patents warranting them to act
licentiously. These men, caring only for their own interests, doing
nothing to advance the prosperity of the land, used their position,
their power, to undermine and ruin it. They attacked the towns whether
under the English or French allegiance--that mattered nothing--and
forced the corporations to enter into compacts with them, whereby they
undertook to pay them an annual subvention, not to ensure protection,
but merely to escape pillage. But even these _patis_, as they were
called, were precarious, and did not cover a multitude of excuses for
infringement of the peace. If, for instance, a merchant of Sarlat was in
debt to a man of Domme, the latter appealed to his feudal master, who,
in spite of any _patis_ granted, swooped down on such members of the
community of Sarlat as he could lay hold of, and held them in durance
till not only was the debt paid, but he was himself indemnified for the
trouble he had taken in obtaining its discharge.
If these things were done in the green tree, what in the dry?
In addition to the feudal seigneurs in their castles, ruling over their
seigneuries, and nominally amenable to the English crown, there were the
_routiers_, captains of free companies, younger sons of noble houses,
bastards, runaway prisoners: any idle and vicious rascal who could
collect thirty men of like kidney constituted himself a captain, made
for himself and his men a habitation by boring into the limestone or
chalk rock, in an inaccessible position, whence he came down at pleasure
and ravaged and robbed, burned and murdered indiscriminately, the lands
and houses and persons of those, whether French or English, who had
anything to attract his greed, or who had incurred his resentment.
Public-domain text, read in full here on John Shaqi.
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