Produced by Susan Goble, Curtis Weyant, David E. Brown, and the Online Distributed Proofreading Team at http://www.pgdp.net NO TREASON. No. VI. The Constitution of no Authority. BY LYSANDER SPOONER. BOSTON: PUBLISHED BY THE AUTHOR. 1870. No Treason The Constitution of No Authority I. The Constitution has no inherent authority or obligation. It has no authority or obligation at all, unless as a contract between man and man. And it does not so much as even purport to be a contract between persons now existing. It purports, at most, to be only a contract between persons living eighty years ago. And it can be supposed to have been a contract then only between persons who had already come to years of discretion, so as to be competent to make reasonable and obligatory contracts. Furthermore, we know, historically, that only a small portion even of the people then existing were consulted on the subject, or asked, or permitted to express either their consent or dissent in any formal manner. Those persons, if any, who did give their consent formally, are all dead now. Most of them have been dead forty, fifty, sixty, or seventy years. _And the Constitution, so far as it was their contract, died with them._ They had no natural power or right to make it obligatory upon their children. It is not only plainly impossible, in the nature of things, that they _could_ bind their posterity, but they did not even attempt to bind them. That is to say, the instrument does not purport to be an agreement between any body but "the people" _then_ existing; nor does it, either expressly or impliedly, assert any right, power, or disposition, on their part, to bind anybody but themselves. Let us see. Its language is: We, the people of the United States (that is, the people _then existing_ in the United States), in order to form a more perfect union, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves _and our posterity_, do ordain and establish this Constitution for the United States of America. It is plain, in the first place, that this language, _as an agreement_, purports to be only what it at most really was, viz., a contract between the people then existing; and, of necessity, binding, as a contract, only upon those then existing. In the second place, the language neither expresses nor implies that they had any intention or desire, nor that they imagined they had any right or power, to bind their "posterity" to live under it. It does not say that their "posterity" will, shall, or must live under it. It only says, in effect, that their hopes and motives in adopting it were that it might prove useful to their posterity, as well as to themselves, by promoting their union, safety, tranquility, liberty, etc. Suppose an agreement were entered into, in this form: