No Treason, Vol. VI.: The Constitution of No AuthoritySpooner, Lysander
Philosophy
No Treason, Vol. VI.: The Constitution of No Authority
Spooner, Lysander
Constitutional law -- United States
Nearly a hundred years ago we professed to have got rid of all that
religious superstition, inculcated by a servile and corrupt priesthood
in Europe, that rulers, so called, derived their authority directly from
Heaven; and that it was consequently a religious duty on the part of the
people to obey them. We professed long ago to have learned that
governments could rightfully exist only by the free will, and on the
voluntary support, of those who might choose to sustain them. We all
professed to have known long ago, that the only legitimate objects of
government were the maintenance of liberty and justice equally for all.
All this we had professed for nearly a hundred years. And we professed
to look with pity and contempt upon those ignorant, superstitious, and
enslaved peoples of Europe, who were so easily kept in subjection by the
frauds and force of priests and kings.
Notwithstanding all this, that we had learned, and known, and professed,
for nearly a century, these lenders of blood money had, for a long
series of years previous to the war, been the willing accomplices of the
slave-holders in perverting the government from the purposes of liberty
and justice, to the greatest of crimes. They had been such accomplices
_for a purely pecuniary consideration_, to wit, a control of the markets
in the South; in other words, the privilege of holding the slave-holders
themselves in industrial and commercial subjection to the manufacturers
and merchants of the North (who afterwards furnished the money for the
war). And these Northern merchants and manufacturers, these lenders of
blood-money, were willing to continue to be the accomplices of the
slave-holders in the future, for the same pecuniary consideration. But
the slave-holders, either doubting the fidelity of their Northern
allies, or feeling themselves strong enough to keep their slaves in
subjection without Northern assistance, would no longer pay the price
which these Northern men demanded. And it was to enforce this price in
the future--that is, to monopolize the Southern markets, to maintain
their industrial and commercial control over the South--that these
Northern manufacturers and merchants lent some of the profits of their
former monopolies for the war, in order to secure to themselves the
same, or greater, monopolies in the future. These--and not any love of
liberty or justice--were the motives on which the money for the war was
lent by the North. In short, the North said to the slave-holders: If you
will not pay us our price (give us control of your markets) for our
assistance against your slaves, we will secure the same price (keep
control of your markets) by helping your slaves against you, and using
them as our tools for maintaining dominion over you; for the control of
your markets we will have, whether the tools we use for that purpose be
black or white, and be the cost, in blood and money, what it may.
Public-domain text, read in full here on John Shaqi.
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