No. XIII; or, The Story of the Lost Vestal — John Shaqi
No. XIII; or, The Story of the Lost VestalMarshall, Emma
History
No. XIII; or, The Story of the Lost Vestal
Marshall, Emma
Christian converts -- Fiction; Rome -- History -- Empire, 30 B.C.-476 A.D. -- Fiction; Vestal virgins -- Fiction
“Ah! I see, thou art _not_ ready to leave all for Christ. There must
be no halting between two opinions. My daughter, he who was done to a
cruel death on this spot to-day, and whose blessed body we have buried
here in silence and darkness, did not halt. Never can I forget the
decision he showed. In the very hour that he believed, he confessed,
and gave up all. Think what a renunciation it was: his fine house,
whither the noblest and the most learned scholars amongst the Romans
resorted; the honour paid him when he went to the temple to sacrifice
to the false gods; the respect also felt for his gifts and talents. Yet
he never faltered, and when the great trial-hour came he sent me forth
in his robe, with a face as glad as if, when he arrayed himself in my
Caracalla,[A] he had donned his wedding garment.
“That robe was the signal for his death. He did not fear to die for
Christ, and he stood before the Governor, so those tell me who saw
him, with a face shining like that of an angel. I have been in hiding
near by, and have remained under cover of the darkness, to make known
to the faithful whither I am gone, that they may perchance follow me,
and in the fastnesses of Wales, we may add daily to our number such as
shall be saved. Say, Ebba, wilt thou follow? See, there are signs of
dawn in the east. I may not tarry. That group yonder seen in dark, dim,
outline, is composed of those who are following me to a meeting-place I
have indicated. Wilt thou join thyself to them?”
The poor British slave bowed her head, and clasping her hands, said, “I
will follow thee.”
Then the priest led her to a spring, and baptised the heathen Ebba by
the name “Anna.”
The morning star was shining brightly, and the summer dawn breaking
over the hills, when, by the grave of the two martyrs, the cross was
signed upon the forehead of the British slave.
The ceremony was performed in haste, and then the little band
dispersed, to escape observation, some in one direction, some in
another, but all to meet in a thick wood, near a place called Radburn,
three miles distant from the city of Verulam.
Ebba, or Anna, as we must now call her, was committed to the care of
a recent convert, named Agatha, who had concealed a little band of
Christians in her house in the city, and who was an aunt to the soldier
who had thrown away his sword and died rather than execute the savage
commands of the Governor and Judge. There was no time for many words.
Agatha kissed Anna on the forehead and said--
“I welcome thee, my daughter, to the inheritance of the saints, be it
death or be it life.” And then in silence the two women pursued their
way through the flower-scented meadow-land, and reached the shelter of
the tangled wood at Radburn before the sun rose.
Public-domain text, read in full here on John Shaqi.
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