No. XIII; or, The Story of the Lost Vestal — John Shaqi
No. XIII; or, The Story of the Lost VestalMarshall, Emma
History
No. XIII; or, The Story of the Lost Vestal
Marshall, Emma
Christian converts -- Fiction; Rome -- History -- Empire, 30 B.C.-476 A.D. -- Fiction; Vestal virgins -- Fiction
“Our Lord,” Agatha continued, as Anna stopped, “our Lord wore a crown
of thorns, that we might wear a crown of jewels. We know in Whom we
believe. If those who are seeking us were to break through the thicket
yonder, and shed our blood on your altar, yet through death, as
Jesus passed, I know that we should pass to our joyful resurrection.
And, oh!” exclaimed Agatha, “think you we would give up the precious
possession of the love of Christ? Have I not seen its power? Do I not
know that it is as the sunshine piercing the deep of the forest at
dawn, and bringing life and light to the soul? We may not tarry,” she
continued, “for we have to press forward on our journey, but we will
pray for you, father, and may our God reward you for your charity
towards us, the poor hunted Christians, who nevertheless rejoice in
their name.”
The four then moved away, and the thick summer foliage soon hid them
from the Druidical priest.
He stood gazing after them like one in a trance, and the young men
gathered round him, expecting to hear from his lips some strange,
prophetic utterances, or some recital of the past glory of their race.
But no words came, and after a few minutes of profound silence the
young men departed, one by one leaving their chief still wrapt in his
devotions and meditations.
The way through the forest was long and toilsome, and poor Anna often
lay trembling by Agatha’s side, listening all night to the howling of
the wolves. Amphibalus joined them from time to time, and at last, when
the first golden leaf was telling the story of coming autumn in the
woods, the whole band was settled in a remote village on the borders
of Wales, girt in with mountains, and entirely hidden as they thought,
from the eyes of their persecutors.
There were continued additions to their numbers, and we are told that
there were a thousand converts baptised by Amphibalus’s hands.
Amphibalus himself was often absent for days together, and boldly
preached Christ to the poor native idolaters of the district. Some
drank in the good tidings eagerly, like drops of living water, and the
little colony throve for a time.
The mountain streams provided them with fish, and the woods with wild
rabbits and hares, for meat. They constructed huts with twigs and reeds
curiously plaited together, and covered with a sticky clay which, when
mixed with water, kept out the rain and the wind.
The life was a hard one, but it was peaceful, and none of those who had
given up all for Christ turned regretful looks backward.
The leading spirit amongst the women was Agatha, who was always
cheerful and full of hope.
Anna’s skill with her hands was much appreciated, and the women of the
little band were taught by her to plait their hair, and mend their
torn garments, with the delicate spikes of the fir-trees for needles,
and slender strands of dried, long grass for thread.
Public-domain text, read in full here on John Shaqi.
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