No. XIII; or, The Story of the Lost Vestal — John Shaqi
No. XIII; or, The Story of the Lost VestalMarshall, Emma
History
No. XIII; or, The Story of the Lost Vestal
Marshall, Emma
Christian converts -- Fiction; Rome -- History -- Empire, 30 B.C.-476 A.D. -- Fiction; Vestal virgins -- Fiction
Ezra drew from his wallet a variety of articles, and giving Anna a
handkerchief of soft white stuff, bordered with gold, he bade her bind
it on her head and confine her hair under it.
“No daughter of our race had ever hair so light in colour,” he
said, “and it is better that thou shouldst take the semblance of my
daughter--my Rachel--my flower of beauty. Eheu! Eheu! She had borne up
so long, but, weak and ailing, she tripped and fell on Watling Street,
striking her head upon the stones of the highway, and scarcely spoke a
word after. I bore her in my arms to a house in Verulam; but they were
rough and cruel barbarians, and turned us out.
“Then I thought to reach Radburn, where I knew the people were more
friendly; and hearing a small body of Roman soldiers were guarding some
prisoners there, I essayed to ascend the steps to the guard-house, and
here my child struggled hard for breath. I sat me down with her, and
then all was still--her spirit had departed, and Ichabod is my name!”
Anna had heard of the Jewish race, and knew that her Lord had been born
of them. She knew, also, that the Jews had crucified Him, and that
the Cross had been set on a hill in their city. Once she remembered
to have seen a man richly clothed in long garments, and heard that
he had come with merchandise and pearls to the Roman nobles. He was
one of the scattered people, who, like the Greeks, were sometimes
conveyed to Britain in the train of the Romans. But Anna knew little
about the Jews. Agatha had, indeed, while rehearsing in her ears many
of the instructions which had fallen from the lips of Amphibalus and
Heraclius, told her of the Jews’ city, Jerusalem, and how the Romans
held the province as they held Britain; and that the Jews, as a
punishment for their sins, were sent forth to wander restlessly over
the face of the earth. But all this time a Jew was seldom seen in
Britain except as an appendage of some great person, so that Anna had
never seen other Jews besides the man in the rich garment, of whom she
heard afterwards that he had been robbed of his treasures and slain on
the highway, no one interfering to save or protect him.
Her heart was filled with strange doubts as she heard the Jew, who
denounced her Saviour with fury, pray to his Lord Jehovah, and chant
in a low monotone from a roll of parchment which he kept hidden in the
breast of his robe, and fastened by a band round his neck. The low,
monotonous chant was one of the Psalms of David--the Penitential Psalm--
“Out of the deep have I called.”
But the Hebrew rhythm, though pleasant to the ear, was an unknown
tongue to the British maiden, and while Ezra chanted and wept, Anna,
soothed, she scarcely knew why, rested on a skin which was spread upon
the floor of the hut, and slept till Ezra awoke her and said they must
push on towards the sea.
Public-domain text, read in full here on John Shaqi.
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